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  • A Finnish couple dance a waltz outdoors after their wedding in the tiny chapel on Jurmo Island, off the west coast of Finland
    5493.jpg
  • The mask and castanets of El Colacho, the devil incarnate, and the drum, tophat and drumstick of the drummer, both important figures at the celebration of the Fiesta del Colacho, in Castrillo de Murcia, Burgos province, Spain. The Fiesta del Colacho is held every year at the time of the Catholic feast Corpus Christi.
    5023.jpg
  • Family houses in Radburn, a district in Fair Lawn, New Jersey, USA, and one of America's first planned communities. One third of the population of Fair Lawn are Jewish.
    5478.jpg
  • Two girls hold bags of ”thousand year sweets”, long pieces of candy symbolising longevity, which have been given to them at their shichi-go-san, in Tokyo, Japan. During shichi-go-san, literally seven-five-three, parents dress their daughters aged three and seven and sons aged five in traditional costume and take them to a Shinto shrine to be blessed.
    5162.jpg
  • The masked El Colacho, the devil incarnate, chases the troublesome village youngsters, trying to hit them with his whip, during the Fiesta del Colacho, in Castrillo de Murcia, Burgos province, Spain. The Fiesta del Colacho is held every year at the time of the Catholic feast Corpus Christi.
    5001f.jpg
  • A mother captures the moment when a photographer takes a picture of her daughter after she has gone through the shichi-go-san ceremony at the Heian Jingu shrine, in Kyoto, Japan. During shichi-go-san, literally seven-five-three, parents dress their daughters aged three and seven and sons aged five in traditional costume and take them to a Shinto shrine to be blessed.
    5180.jpg
  • After the devil incarnate, El Colacho, on the last day of the Fiesta del Colacho, has jumped over the babies born during the year, the priest holds up the monstrance containing the host while young girls scatter petals over the infants, in Castrillo de Murcia, Burgos province, Spain. The Fiesta del Colacho is held every year at the time of the Catholic feast Corpus Christi.
    5020.jpg
  • The masked El Colacho, the devil incarnate, chases the troublesome village youngsters, trying to hit them with his whip, during the Fiesta del Colacho, in Castrillo de Murcia, Burgos province, Spain. The Fiesta del Colacho is held every year at the time of the Catholic feast Corpus Christi.
    4999.jpg
  • El Colacho, the devil incarnate, holds up his large castanets and his oxtail-topped stick, which also severs as a whip, during the Fiesta del Colacho, in Castrillo de Murcia, Burgos province, Spain. The Fiesta del Colacho is held every year at the time of the Catholic feast Corpus Christi.
    4988.jpg
  • Two young boys and their older brother just before their shichi-go-san in the Meiji Jingu shrine, in Tokyo, Japan. During shichi-go-san, literally seven-five-three, parents dress their daughters aged three and seven and sons aged five in traditional costume and take them to a Shinto shrine to be blessed. Sometimes boys perform the ceremony at the age of three, though in bygone times they were not supposed to wear hakama trousers until they were older.
    5169.jpg
  • Letters inscribed on wooden slabs at the Heian Jingu shrine in Kyoto, Japan, show the names of people who have made donations.
    5464.jpg
  • On the last day of the Fiesta del Colacho in Castrillo de Murcia, Burgos province, Spain, el Colacho, the devil incarnate, jumps over the children born during the year, removing the evil he represents, while parents hold their babies still. The Fiesta del Colacho is held every year at the time of the Catholic feast Corpus Christi, and the jumping over the children is intended to protect them from illness and misfortune.
    5018f.jpg
  • Sprinkled with rose petals, an infant lies on a mattress after being jumped over by El Colacho, the devil incarnate, during the Fiesta del Colacho, in Castrillo de Murcia, Burgos province, Spain. The Fiesta del Colacho is held every year at the time of the Catholic feast Corpus Christi, and the jumping over children born during the year is intended to protect them from illness and misfortune.
    5021f.jpg
  • Holding the monstrance with the host, the priest leads the congregation in a procession through the village streets during the Fiesta del Colacho, in Castrillo de Murcia, Burgos province, Spain. The Fiesta del Colacho is held every year at the time of the Catholic feast Corpus Christi.
    5011.jpg
  • Several times a day during the Fiesta del Coalcho, the Christian brotherhood in charge of the festivities walk through the streets of Castrillo de Murcia, in Burgos province, Spain. In front of them walk El Coalcho, the devil incarnate, banging his large castanets to symbolically disturb the Christian ceremonies. The Fiesta del Colacho is held every year at the time of the Catholic feast Corpus Christi.
    4989f.jpg
  • The masked el Colaco, the devil incarnate, during the Fiesta del Colacho, in Castrillo de Murcia, Burgos province, Spain. The Fiesta del Colacho is held every year at the time of the Catholic feast Corpus Christi.
    4987.jpg
  • A crimson poppy field with the village Castrillo de Murcia in the background, in Burgos province, Castilla y Leon, Spain.
    4984.jpg
  • El Colacho, the devil incarnate, chases the troublesome village youngsters, trying to hit them with his whip, during the Fiesta del Colacho, in Castrillo de Murcia, Burgos province, Spain. The Fiesta del Colacho is held every year at the time of the Catholic feast Corpus Christi.
    4997.jpg
  • Two Roma boys pose for a portrait in the all-Roma village of Poiana Negustiorului in Bacau County, Romania.
    ARyman_20150907_161010.jpg
  • A monk shaves the head of a Shan boy during Poy Sang Long, a yearly ceremony at which boys are ordained as novice monks, Mae Hong Son, Thailand. The shaving takes place inside the Buddhist temple Wat Hua Wiang. Practically every Shan boy goes through this three-day ceremony sometime between the age of eight and fourteen. After the ordination, the boy spends about one month in a Buddhist monastery and then usually returns to normal life again.
    3975.jpg
  • Young Xhosa initiate, who is going through the traditional Xhosa male initiation rite, in Knysna, South Africa, in December 2006. He has been circumcised and is now spending a month in seclusion in a special initiation camp. His face is painted white to ward off attacks by witches and a vial with magic potion around his neck offers extra protection.
    5432.jpg
  • Saguaro cactuses on the San Carlos Apache Indian Reservation in Arizona, USA.
    4637.jpg
  • A young Newar girl, who has been secluded in a room at home for twelve days during her barha ceremony, is taken to the roof of the family house to show herself to the sun god Surya, Kathmandu, Nepal. The barha is a Newar mock first-menstruation rite, held before the girl's first menstruation. During the seclusion, no male above the age of initiation is allowed to see the girl, and the windows of the room are covered so that the rays of the sun god, who is a male, cannot shine on her. The ceremony is also a mock-marriage, as it is said that the girl is married to Surya when she shows herself to him after the seclusion. The mother is standing behind the girl.
    4423.jpg
  • Traditional Apache female moccasins, worn by a young Apache woman at a Sunrise Dance held at the San Carlos Apache Reservation in Arizona, USA.
    4550.jpg
  • A Hamar man sits on his stool while waiting for a bull jump to begin in South Omo, Ethiopia. The bull jump is ritual at which a young man runs across the backs of a number of bullocks in order to become eligible for marriage. The man is a maz, somebody who has performed the bull jump but has yet to marry, and he is recognized as such by the strip of bark around his head. The 40,000-strong, cattle-herding Hamar are among the largest of the 20 or so ethnic groups which inhabit the culturally diverse Omo region in south-west Ethiopia.
    5406.jpg
  • Attendants dance and carry boys dressed up as princes on their shoulders at Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand.
    3988.jpg
  • Members of her husbands family dance for a young mother and present her with gifts when she emerges and shows hereself at the end of her first childbirth ritual. Palau, Micronesia, in February, 2005. For five days prior to this coming-out ceremony, the young mother has twice daily been given hot cleansing baths by a medicine woman. Every Palauan woman goes through a first childbirth ritual, a ngasech, two to three months after giving birth for the first time. The grass skirt which this woman is wearing is made of wool.
    4909.jpg
  • An Apache girl dressed in traditional buckskin clothes dances beside a bonfire at a Sunrise Dance, a first menstruation rite, on the San Carlos Apache Reservation, Arizona, USA. The figures in the background are mountain spirits (gaan) or crown dancers. The girl is not the young girl for whom the puberty rite is held, but one of four girls chosen to dance with her and the mountain spirits by the evening bonfire. The Sunrise Dance is held during the summer, within one year after the girl has had her first menstruation, and lasts for four days. The ceremony is an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are also supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
    4607.jpg
  • Two young Xhosa, who have recently become men by going through the traditional Xhosa male initiation rite, are going for a walk in Khayalethu South Township, Knysna, South Africa, in December, 2006. As signs of their manhood they are wearing red facial paint, long trousers, a shirt, a jacket and a cap, and, following local customs, they will continue to do so for about six months.
    5440.jpg
  • A young Hamar man with painted face who takes part in a bull jump, a ritual at which a man runs across the backs of a row of bullocks in order to become eligible for marriage, in South Omo, Ethiopia. The man is a maz, somebody who has completed the bull jump but has yet to marry, and the painted rings around his eyes show that he performed the jump eight days ago. The 40,000-strong, cattle-herding Hamar are among the largest of the 20 or so ethnic groups which inhabit the culturally diverse Omo region in south-west Ethiopia.
    5413.jpg
  • A man gives rice to novice monks who walk the streets with their food bowls early in the morning, Mae Hong Son, Thailand.
    4078.jpg
  • An Apache girl and her godfather, who sprinkles sacred white clay around him as a blessing, dance with mountain spirits (gaan) or crown dancers during a Sunrise Dance on the San Carlos Apache Indian Reservation in Arizona, USA. The Sunrise Dance, the first menstruation rite of an Apache girl, is held during the summer, within one year after the girl has had her first menstruation, and lasts for four days. The ceremony is an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
    4610.jpg
  • An Apache girl is massaged by her godmother during her Sunrise Dance, a first menstruation rite, on the San Carlos Apache Indian Reservation in Arizona, USA. Behind the girl and the godmother the medicine man and his assistants sing and beat their drums. The Sunrise Dance is supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants, and the purpose of the massage is to shape the girl into a grown woman with a strong body. The rite is also an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers.
    4564.jpg
  • Young Roma woman with her daughter during the wake for a deceased relative in the village of Valea Seaca in Bacau County, Romania.
    ARyman_20150909_182225.jpg
  • Novice monks walk the streets with their food bowls early in the morning, Mae Hong Son, Thailand. April 2003. People will stop them on the way to put food into their bowls as an offering.
    4026.jpg
  • Sisters and female cousins of a young Hamar man who will to perform the bull jump, a ritual making him eligible for marriage, show their devotion to him by dancing and singing about their excitement about his forth-coming jump in South Omo, Ethiopia. The 40,000-strong, cattle-herding Hamar are among the largest of the 20 or so ethnic groups which inhabit the culturally diverse Omo region in south-west Ethiopia.
    5402.jpg
  • A Hamar female dancer at a bull jump, a ritual at which a young man runs across the backs of a number of bullocks in order to become eligible for marriage, in South Omo, Ethiopia. The antelope skin and metal necklace indicate that she is married, while her belt studded with cowry shells shows she is a mother. Her hair and neck are coated in butter and red ochre and she has scarifications on her arms and shoulders. The 40,000-strong, cattle-herding Hamar are among the largest of the 20 or so ethnic groups which inhabit the culturally diverse Omo region in south-west Ethiopia.
    5403.jpg
  • Novice monks walk the streets with their food bowls early in the morning, Mae Hong Son, Thailand. People will stop them on the way to put food into their bowls as an offering.
    4025.jpg
  • Two cousins about to become novice monks pose for a photograph with their families during Poy Sang Long, the ordination of novice monks, Mae Hong Son, Thailand.
    4009.jpg
  • Procession with young boys dressed up as princes during Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand. April 2003. On the horse in front rides the invisible guardian spirit of the town.
    3990.jpg
  • Attendant dances with a boy on his shoulders during Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand. April 2003. The boy is dressed up as a prince in rememberance of the Buddha.
    3989.jpg
  • An Apache girl dressed in camp dress on the San Carlos Apache Indian Reservation in Arizona, USA. June 2004.
    4577.jpg
  • Hon-Dah Casino sign on the Fort Apache Reservation in Arizona, USA. June 2004. The Hon-Dah Casino is owned by the local Apache tribe.
    5041.jpg
  • A Mountain Spirit (Gaan) or Crown Dancer dances inside a ceremonial tepee and in front of an Apache girl during her Sunrise Dance, on the San Carlos Apache Indian Reservation in Arizona, USA. The Sunrise Dance, the first menstruation rite of an Apache girl, is held during the summer, within one year after the girl has had her first menstruation, and lasts for four days. The ceremony is an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
    4619.jpg
  • Apache Indians dance during a Sun Rise Dance, an Apache girl’s first menstruation rite, on the San Carlos Apache Indian Reservation in Arizona, USA. The women are dressed in camp dresses. Behind the long row of cartons filled with snacks and drinks, symbolising a life without material want, the girl herself dances dressed in buckskin clothes. The ceremony is an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are also supposed to prepare the girl for adulthood and to give her a long and healthy life.
    4565.jpg
  • In the early morning of the first day of her Sunrise Dance an Apache girl and her assistant (a friend who has already gone through the ceremony herself) bake four different kinds of corn bread on the San Carlos Apache Reservation in Arizona, USA. The girls are dressed in camp dresses. The Sunrise Dance, the first menstruation rite of an Apache girl, is held during the summer, within one year after the girl has had her first menstruation, and lasts for four days. The ceremony is an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are also supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
    4554.jpg
  • A coffin containing a deceased Roma man is carried into the family yard and towards the entrance of his home in the village of Valea Seaca in Bacau County, Romania, while closely related women cry out their grief. Inside the house the lid will be taken off, so that family and friends can spend time with the deceased during the wake which will go on for three days.
    ARyman_20150909_173310.jpg
  • Young Roma father, carrying his son, in the yard of their home in the village of Dimacheni in Botosani County, Romania. He has previously worked in the building industry in Italy and now he and his wife are in the process of repairing their newly-bought home in the traditionally Romanian (non-Roma) section of the village.
    ARyman_20150910_180428.jpg
  • A newly circumcised boy dances with relatives and neighbors at a henna party held in the courtyard outside the family home in Istanbul, Turkey, on June 24, 2006. As is the custom, the boy is dressed in a sultan's outfit.
    5247f.jpg
  • Xhosa male initiates dancing and singing beside a fire the night before returning home after one month in seclusion in a special initiation camp in Knysna, South Africa, in December 2006. The boys are going through the traditional Xhosa male initiation rite, after which they will be accepted as men by the Xhosa society. They have been circumcised, and their faces are painted white to ward off attacks by witches.
    5435.jpg
  • Young Xhosa initiates, who spend about a month together in a special initiation camp, play traditional games with their guardian in Ciskei, Eastern Cape Province, South Africa, in December, 2006. The initiates go through the traditional Xhosa male initiation rite, which transforms them into adult men. They have been circumcised, and they wear white body paint to ward off attacks by witches.
    5442.jpg
  • Xhosa male initiates light a fire, fuelled by car tires, around which they will dance before returning home after one month in seclusion in a special initiation camp. December 2006 in Knysna, South Africa. The boys are going through the traditional Xhosa male initiation rite. They have been circumcised, and their faces are painted white to ward off attacks by witches.
    5434.jpg
  • While men hold a row of bullocks still a Hamar initiate runs over their backs at a bull jumping ritual, in South Omo, Ethiopia. By successfully completing the bull jump a Hamar man becomes eligible for marriage. The 40,000-strong, cattle-herding Hamar are among the largest of the 20 or so ethnic groups which inhabit the culturally diverse South Omo region in south-west Ethiopia.
    5419.jpg
  • A Hamar bride-to-be takes of her fiancé's bark headband and hangs it in a tree during the couple's betrothal ceremony, in South Omo, Ethiopia. The ceremony is supervised by the young man's uncle. The 40,000-strong, cattle-herding Hamar are among the largest of the 20 or so ethnic groups which inhabit the culturally diverse South Omo region in south-west Ethiopia.
    5423.jpg
  • A young Hamar man shortly before his bull jump, a ritual making him eligible to marry, in South Omo, Ethiopia. The milk calabash in his hand will be useful in the months ahead as he is only allowed to drink milk and eat meat and honey until he is engaged to be married. The 40,000-strong, cattle-herding Hamar are among the largest of the 20 or so ethnic groups which inhabit the culturally diverse Omo region in south-west Ethiopia.
    5401.jpg
  • Attendants dance with boys dressed up as princes on their shoulders at Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand.
    4327.jpg
  • An Apache ranger working for the San Carlos Wildlife and Recreation Department, the San Carlos Indian Reservation, Arizona, USA. June 2004.
    4593.jpg
  • An Apache woman decorates a traditional baby cradle with beads on the San Carlos Apache Indian Reservation in Arizona, USA. June 2004.
    5042.jpg
  • Mount Triplet on the San Carlos Apache Indian Reservation in Arizona, USA. June 2004.
    4630.jpg
  • Wickiups, traditional Apache dwellings, set up outside the White Mountain Apache Cultural Center, Arizona, USA. June 2004.
    4598.jpg
  • After six hours of continuous dancing at a Sunrise Dance, an Apache girl's first menstruation rite, the girl rests in camp together with her helper and a cousin on the San Carlos Apache Indian Reservation in Arizona, USA. The girl is covered with sacred yellow pollen from the cattail plant, which has been applied as a blessing by the medicine man and the relatives. The Sunrise Dance is an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are also supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
    4570.jpg
  • The participants in a Sunrise Dance, the first menstruation rite of an Apache girl, on the San Carlos Apache Indian Reservation in Arizona, USA, grab as much as they can of the snacks and sweets and drinks that have been placed in along row on the ground. This symbolises good luck and material wealth. The Sunrise Dance is the most important ceremony of the Apache Indians. It is held during the summer, within one year after the girl has had her first menstruation, and lasts for four days. The ceremony is an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are also supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
    4566.jpg
  • An Apache girl and her relatives visit the medicine man to give him gifts of food and bread on the first day of the girl's Sunrise Dance, a first menstruation rite, the San Carlos Indian Reservation, Arizona, USA. When they arrive the medicine man and his helpers are inside a sweat lodge, praying and singing sacred songs. The Sunrise Dance is held during the summer, within one year after the girl has had her first menstruation, and lasts for four days. The rites are supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
    4605.jpg
  • Young Roma woman with son and two young male members of her group in a temporary camp in the village of  Dersca in Botosani County, Romania. They are Kelderari Roma, known for their skill in metal work, and their group has been permitted to set up camp in the farming village of Dersca, where they offer their services to the local inhabitants.
    ARyman_20150911_152750.jpg
  • Hamar men hold bullocks still during a bull jump, in South Omo, Ethiopia. The bull jump is a ritual at which a man runs across the backs of a row of bullocks in order to become eligible for marriage. The 40,000-strong, cattle-herding Hamar are among the largest of the 20 or so ethnic groups which inhabit the culturally diverse Omo region in south-west Ethiopia.
    5417.jpg
  • A Hamar man’s face is painted before taking part in a bull jump, in South Omo, Ethiopia. The bull jump is a ritual at which a man runs across the backs of a row of bullocks in order to become eligible for marriage. The 40,000-strong, cattle-herding Hamar are among the largest of the 20 or so ethnic groups which inhabit the culturally diverse Omo region in south-west Ethiopia.
    5410.jpg
  • A double rainbow arches over a Hamar village and a Hamar girl who carries and infant on her hip, in South Omo, Ethiopia. The 40,000-strong, cattle-herding Hamar are among the largest of the 20 or so ethnic groups which inhabit the culturally diverse South Omo region in south-west Ethiopia.
    5466.jpg
  • Two women greet novice monks with reverence when offering them food early in the morning, Mae Hong Son, Thailand.
    3839.jpg
  • Novice monks walk the streets with their food bowls early in the morning, Mae Hong Son, Thailand. April 2003. People will stop them on the way to put food into their bowls as an offering.
    4024.jpg
  • Musicians play their instruments during a traditional Shan theatre performance at Poy Sang Long, the yearly ordination of novice monks in Mae Hong Son, Thailand.
    4334.jpg
  • Relatives dance with  boys dressed up as princes on their shoulders at  Poy Sang Long,  a yearly ceremony at which boys are ordained as novice monks, Mae Hong Son, Thailand. The princely clothing is worn in memory of the Buddha who was a prince before becoming a monk. Practically every Shan boy goes through this three-day ceremony sometime between the age of eight and fourteen. After the ordination, the boy spends about one month in a Buddhist monastery and then usually returns to normal life again.
    4011.jpg
  • An overloaded pickup transports the family and attendants of two cousins who go on a trip to visit their older relatives during Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand.
    4003.jpg
  • An overloaded pickup during the Poy Sang Long, the yearly ordination of novice monks, in Mae Hong Son, Thailand. Before the boys become novice monks they are dressed like princes and treated like royalty for three days, in honor of the Buddha. Their feet may not touch the ground, so they are carried by attendants, but when it is too far to walk, they may take a car.
    4068.jpg
  • Women carry the robes of the novice monks during a procession at Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand.
    4002.jpg
  • A boy who is dressed up as a prince sits on the shoulders of a man with tattooed arms at a procession during Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand.
    3991.jpg
  • Attendants dance with boys dressed up as princes on their shoulders at Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand.
    3987.jpg
  • Attendants carry boys dressed up as princes on their shoulders at Poy Sang Long, the yearly ordination of novice monks in Mae Hong Son, Thailand.
    3980.jpg
  • A Shan boy gets his head shaved during Poy Sang Long, a yearly ceremony at which boys are ordained as novice monks, Mae Hong Son, Thailand. The shaving takes place inside the Buddhist temple Wat Hua Wiang. Practically every Shan boy goes through this three-day ceremony sometime between the age of eight and fourteen. After the ordination, the boy spends about one month in a Buddhist monastery and then usually returns to normal life again.
    4324.jpg
  • An Apache woman decorates a traditional baby cradle with beads on the San Carlos Apache Indian Reservation in Arizona, USA. June 2004.
    4636.jpg
  • An Apache girl dressed in  camp dress and moccasins on the San Carlos Apache Indian Reservation in Arizona, USA. June 2004.
    4543.jpg
  • Cars parked outside a family home on the San Carlos Apache Indian Reservation in Arizona, USA. June 2004.
    4572.jpg
  • An Apache policeman beside his car on the Fort Apache Reservation, Arizona, USA. June 2004.
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  • A sign at Geronimo Pass, the Fort Apache Indian Reservation, Arizona, USA. June 2004.
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  • Two Apache children on horseback at a rodeo on The Fort Apache Indian Reservation, Arizona, USA. June 2004.
    4596.jpg
  • Buildings of Fort Apache, the old cavalry fort on the Fort Apache Indian Reservation, Arizona, USA. June 2004.
    4633.jpg
  • Apache girls dressed in camp dresses and moccasins sit on the platform of a pickup truck during a Sun Rise Dance, a first menstruation rite, on the San Carlos Apache Indian Reservation in Arizona, USA.
    4584.jpg
  • An Apache girl dressed in buckskin clothes dances in a kneeling positon at her Sunrise Dance, a first menstruation rite, the San Carlos Indian Reservation, Arizona, USA. During the ceremony the girl ‘becomes’ Changing Woman, the mythical founder of the Apache Tribe, and this part of the ceremony is an enactment of when Changing Woman was impregnated by the sun and gave birth to a son.  Behind the girl stands her godmother and behind her the medicine man and his assistants sing and beat their drums.
    4560.jpg
  • A Roma girl with a hairbrush in her hand leans against a fence in the all-Roma village of Poiana Negustiorului in Bacau County, Romania.
    ARyman_20150907_163617.jpg
  • A roma girl in Valea Seaca Village in Bacau County, Romania, stands in front of a house where the wake for a deceased male relative is going on. The girl is eating grapes.
    ARyman_20150909_180436.jpg
  • Deceased Roma man in open coffin during his funeral in the village of Valea Seaca in Bacau County, Romania.
    ARyman_20150912_133721.jpg
  • A Roma man plays the accordion outside his home in the all-Roma village of Unguruaia in Cristesti Community, Botosani County, Romania.
    ARyman_20150911_102044.jpg
  • A Roma man makes a dustpan from scrap metal in a temporary camp in the village of  Dersca in Botosani County, Romania, while a young woman carrying her son on her hip watches him. They are Kelderari Roma, known for their skill in metal work, and their group has been permitted to set up camp in the farming village of Dersca, where they offer their services to the local inhabitants.
    ARyman_20150911_164354.jpg
  • Roma children playing in the village of Dimacheni in Botosani County, Romania.
    ARyman_20150910_170232.jpg
  • A Roma family sitting on the ground outside their home in the all-Roma village of Poiana Negustiorului in Bacau County, Romania.
    ARyman_20150907_152016.jpg
  • A family grave is opened at a reburial ceremony in Belaveno, Bezanozano Ethnic Area, Madagascar. The famadihana, the Madagascan reburial ceremony, is a custom in the highlands of Madagascar. The purpose of the ritual is to induce the ancestors to impart their blessings to their descendants, as without those blessings one cannot have a good life. The famadihana is held during the cooler half of the year, when the dead are said to be freezing in their graves and therefore need new clothing.
    5100.jpg
  • A young Amerindian woman, taking part in the wayunka ceremony in the Cochabamba Area, Bolivia, catches a decorated basket with her feet while sitting on a swing. The ceremony, which is a fertility rite and sexual flirt with the men watching it, is held at the end of Todos Santos and symbolises the return of life after several days of death rites.
    4085.jpg
  • A boy dressed up as a prince rides on the shoulders of an attendant at Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand. April 2003.
    3994.jpg
  • Procession with young boys dressed up as princes during Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand. April 2003. The invisible guardian spirit of the town rides on the horse in front.
    4326.jpg
  • Attendants carry boys dressed up as princes on their shoulders at Poy Sang Long, the yearly ordination of novice monks in Mae Hong Son, Thailand. April 2003.
    3979.jpg
  • At the end of a Sunrise Dance, the first menstruaton rite of an Apache girl, on the San Carlos Apache Reservation, Arizona, USA, a caravan of pickups loaded with gifts travel from the camp of the family of the girl to the camp of her godparents. Girls dressed in camp dress and moccasins sit on the platform of the last pickup. The Sunrise Dance is the most important ceremony of the Apache Indians. It is held during the summer, within one year after the girl has had her first menstruation, and lasts for four days. The rites are supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
    4585.jpg
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Anders Ryman

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