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  • Novice monks walk the streets with their food bowls early in the morning, Mae Hong Son, Thailand. People will stop them on the way to put food into their bowls as an offering.
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  • A Kombai woman carries a child on her hip during a hunting and foraging trip in the rainforest in Papua, Indonesia. September 2000. The Kombai are a so-called treehouse people who build their homes high up in the trees. The woman also carries a string bag in which to put foodstuff or her child when it gets sleepy.
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  • An attendant carries a boy dressed up as a prince down the stairs of his home after a break in the ordination ceremonies, Mae Hong Son, Thailand. The boy takes part in the Poy Sang Long, the yearly ordination of novice monks.
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  • An Apache girl plays basketball in the back yard of her home in Bylas, on the San Carlos Apache Indian Reservation in Arizona, USA. June 2004.
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  • A novice monk carries a food bowl during a morning alms walk in the streets of Mae Hong Son, Thailand. April 2003. People will put food into the bowl as an offering, thereby gaining religious merit.
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  • Novice monks walk the streets with their food bowls early in the morning, Mae Hong Son, Thailand. April 2003. People will stop them on the way to put food into their bowls as an offering.
    4026.jpg
  • Novice monks walk the streets with their food bowls early in the morning, Mae Hong Son, Thailand. April 2003. People will stop them on the way to put food into their bowls as an offering.
    4024.jpg
  • An Apache girl dances together with four other girls at her Sunrise Dance, a first menstruation rite,  on the San Carlos Apache Indian Reservation in Arizona, USA. The girls are all dressed in traditional buckskin clothes. The Sunrise Dance is the most important ceremony of the Apache Indians. It is held during the summer, within one year after the girl has had her first menstruation, and lasts for four days. The rites are supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
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  • On the final day of the Poy Sang Long, the ordination of novice monks, family members help the boys put on their orange robes, Mae Hong Son, Thailand.
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  • An old woman throws rice at one of her great grandsons while he dances on the shoulders of a relative during Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand.
    4012.jpg
  • An Apache girl plays basketball in the back yard of her home in Bylas, on the San Carlos Apache Indian Reservation in Arizona, USA. June 2004.
    4582.jpg
  • Kombai men dance with bows and arrows in their hands in the early morning of a sago grub festival in Papua, Indonesia. September 2000. The Kombai are a so-called treehouse people, building their homes high up in the trees, and the sago grub festival, during which large quantities of sago grubs are consumed, is their most important religious rite.
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  • Relatives dance in the family yard together with boys dressed up as princes during Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand. April 2003.
    4016.jpg
  • Two cousins get dressed up as princes in their home after a break in the ordination ceremonies, Mae Hong Son, Thailand. The boys take part in the Poy Sang Long, the yearly ordination of novice monks.
    4014.jpg
  • Attendants carry boys dressed up as princes on their shoulders at Poy Sang Long, the yearly ordination of novice monks in Mae Hong Son, Thailand.
    4325.jpg
  • A Jewish girl performs her bat mitzvah, her coming of age ceremony, at Temple Avoda, a Reform synagogue, in Fair Lawn, New Jersey, USA. The girl carries the holy Torah scrolls through the synagogue  after reading extracts to the congregation. Jewish tradition dictates that a girl comes of age at twelve, though in Reform and Conservative Jewish congregations they usually become bat mitzvahs at thirteen, the same age as boys.
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  • In the early morning of the first day of her Sunrise Dance an Apache girl and her assistant (a friend who has already gone through the ceremony herself) bake four different kinds of corn bread on the San Carlos Apache Reservation in Arizona, USA. The girls are dressed in camp dresses. The Sunrise Dance, the first menstruation rite of an Apache girl, is held during the summer, within one year after the girl has had her first menstruation, and lasts for four days. The ceremony is an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are also supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
    4554.jpg
  • A man gives rice to novice monks who walk the streets with their food bowls early in the morning, Mae Hong Son, Thailand.
    4078.jpg
  • Relatives dance with  boys dressed up as princes on their shoulders at  Poy Sang Long,  a yearly ceremony at which boys are ordained as novice monks, Mae Hong Son, Thailand. The princely clothing is worn in memory of the Buddha who was a prince before becoming a monk. Practically every Shan boy goes through this three-day ceremony sometime between the age of eight and fourteen. After the ordination, the boy spends about one month in a Buddhist monastery and then usually returns to normal life again.
    4011.jpg
  • The masked El Colacho, the devil incarnate, chases the troublesome village youngsters, trying to hit them with his whip, during the Fiesta del Colacho, in Castrillo de Murcia, Burgos province, Spain. The Fiesta del Colacho is held every year at the time of the Catholic feast Corpus Christi.
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  • A shichi-go-san ceremony ends with a miko, a Shinto shrine maiden, producing the music of the gods to impart health and good fortune, in Tokyo, Japan. During shichi-go-san, literally seven-five-three, parents dress their daughters aged three and seven and sons aged five in traditional costume and take them to a Shinto shrine to be blessed.
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  • Realtives dance with boys dressed up as princes on their shoulders at Poy Sang Long, the ordination of novice monks, Mae Hong Son, Thailand.
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  • A dead woman carried on a bier through the narrow streets and alleys to Manikarnika Ghat, the main cremation ghat of Varanasi, India. To be cremated in the sacred city of Varanasi means a straight passage to heaven, many Hindus believe.
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  • An Apache girl dressed in traditional buckskin clothes dances beside a bonfire at a Sunrise Dance, a first menstruation rite, on the San Carlos Apache Reservation, Arizona, USA. The figures in the background are mountain spirits (gaan) or crown dancers. The girl is not the young girl for whom the puberty rite is held, but one of four girls chosen to dance with her and the mountain spirits by the evening bonfire. The Sunrise Dance is held during the summer, within one year after the girl has had her first menstruation, and lasts for four days. The ceremony is an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are also supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
    4607.jpg
  • As part of the preparation for her Sunrise Dance, an Apache girl learns how to make bread from her mother, on the San Carlos Apache Indian Reservation in Arizona, USA. June 2004. The Sunrise Dance, a first menstruation rite, is the most important ceremony of the Apache Indians. It is held during the summer, within one year after the girl has had her first menstruation, and lasts for four days. The ceremony is an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are also supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
    4544.jpg
  • A medicine woman gives a young mother a hot medicinal bath during her ngasech, her first childbirth ceremony, in Palau, Micronesia. The mother has been anointed with coconut oil and yellow turmeric and the water is thrown at her with a cup made of a coconut shell. The purpose of the bath is to heal her skin, remove stretch marks and blemishes, and also to clean the inside of her private parts. Practically every Palauan woman goes through the ngasech ceremony, begun one to three months after she has given birth to her first child. The ceremony consists of hot baths, taken twice daily for five to ten days, depending on the clan of the new mother, and then a sweat bath on the day of her coming out ceremony when she is dressed up and shown to the family of the father of her child.
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Anders Ryman

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