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  • The day before a reburial ceremony in Belaveno, Bezanozano Ethnic Area, Madagascar, a ritual is held at the tomb to inform the deceased to be ready. Rum is poured on the grave as an offering. The famadihana, the Madagascan reburial ceremony, is a custom in the highlands of Madagascar. The purpose of the ritual is to induce the ancestors to impart their blessings to their descendants, as without those blessings one cannot have a good life. The famadihana is held during the cooler half of the year, when the dead are said to be freezing in their graves and therefore need new clothing.
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  • Guests attending a reburial ceremony in Belaveno, Bezanozano Ethnic Area, Madagascar, are served food by the host family. The famadihana, the Madagascan reburial ceremony, is a custom in the highlands of Madagascar. The purpose of the ritual is to induce the ancestors to impart their blessings to their descendants, as without those blessings one cannot have a good life. The famadihana is held during the cooler half of the year, when the dead are said to be freezing in their graves and therefore need new clothing.
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  • After dancing with the dead at a reburial ceremony in Belaveno, Bezanozano Ethnic Area, Madagascar, the bodies are returned to the family tomb which is then sealed until the next burial or reburial. The famadihana, the Madagascan reburial ceremony, is a custom in the highlands of Madagascar. The purpose of the ritual is to induce the ancestors to impart their blessings to their descendants, without which they cannot have a good life. The famadihana is held during the cooler half of the year, when the dead are said to be freezing in their graves and therefore need new clothing.
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  • The male members of the family enter the grave and wrap the remains of the dead in new shrouds during a reburial ceremony in Belaveno, Bezanozano Ethnic Area, Madagascar. The famadihana, the Madagascan reburial ceremony, is a custom in the highlands of Madagascar. The purpose of the ritual is to induce the ancestors to impart their blessings to their descendants, as without those blessings one cannot have a good life. The famadihana is held during the cooler half of the year, when the dead are said to be freezing in their graves and therefore need new clothing.
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  • The male members of a family check the remains of the dead inside a grave opened for a reburial ceremony in the highlands south of the capital of Antananarivo, Madagascar. The famadihana, the Madagascan reburial ceremony, is a custom in the highlands of Madagascar. The purpose of the ritual is to induce the ancestors to impart their blessings to their descendants, as without those blessings one cannot have a good life. The famadihana is held during the cooler half of the year, when the dead are said to be freezing in their graves and therefore need new clothing.
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  • A family grave is opened at a reburial ceremony in Belaveno, Bezanozano Ethnic Area, Madagascar. The famadihana, the Madagascan reburial ceremony, is a custom in the highlands of Madagascar. The purpose of the ritual is to induce the ancestors to impart their blessings to their descendants, as without those blessings one cannot have a good life. The famadihana is held during the cooler half of the year, when the dead are said to be freezing in their graves and therefore need new clothing.
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  • A bull slaughtered to feed the guests attending a reburial ceremony in Belaveno, Bezanozano Ethnic Area, Madagascar. The famadihana, the Madagascan reburial ceremony, is a custom in the highlands of Madagascar. The purpose of the ritual is to induce the ancestors to impart their blessings to their descendants, as without those blessings one cannot have a good life. The famadihana is held during the cooler half of the year, when the dead are said to be freezing in their graves and therefore need new clothing.
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  • The final part of a reburial ceremony in Belaveno, Bezanozano Ethnic Area, Madagascar. When the dead have been restored to their resting place, their closest relatives go down to talk to them and bid a final farewell. Then they are covered in a new shroud and the tomb is sealed. The famadihana, the Madagascan reburial ceremony, is a custom in the highlands of Madagascar. The purpose of the ritual is to induce the ancestors to impart their blessings to their descendants, as without those blessings one cannot have a good life. The famadihana is held during the cooler half of the year, when the dead are said to be freezing in their graves and therefore need new clothing.
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  • Dancing with the dead at a reburial ceremony in Belaveno, Bezanozano Ethnic Area, Madagascar. The family roll the bodies in straw mats and then carry them aloft in a dance round the tomb. The famadihana, the Madagascan reburial ceremony, is a custom in the highlands of Madagascar. The purpose of the ritual is to induce the ancestors to impart their blessings to their descendants, as without those blessings one cannot have a good life. The famadihana is held during the cooler half of the year, when the dead are said to be freezing in their graves and therefore need new clothing.
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  • Deceased Roma man in open coffin during his funeral in the village of Valea Seaca in Bacau County, Romania.
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  • A coffin containing a deceased Roma man is carried into the family yard and towards the entrance of his home in the village of Valea Seaca in Bacau County, Romania, while closely related women cry out their grief. Inside the house the lid will be taken off, so that family and friends can spend time with the deceased during the wake which will go on for three days.
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  • The head of a close male relative of the deceased is shaved before the cremations starts at Manikarnika Ghat, the main cremation site of Varanasi, India
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  • Together with young relatives the widow of a deceased Roma man grieve beside his open coffin during the wake held in their home in Valea Seaca Villlage in Bacau County, Romania.
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  • Close female realtives of a decased Roma man grieve beside his open coffin during a wake in the village of Valea Seaca in Bacau County, Romania.
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  • Mourners return to the river Ganges for a purification rited ten days after the cremation in Varanasi, India
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  • A family calls down the spirit of a dead family member with the help of incense at Todos Santos or All Saints Day in Oruro, Bolivia. An altar has been built at home, and it is the father of the dead man who kneels with the incense in front of it. Beside him kneels the widow, and to the right stands the mother. In the Altiplano of Bolivia, it is customary that a family, in which there has been a death within the last three years, build a shrine at home at Todos Santos, decorating it with religious symbols as well as a picture of the deceased and food and drink that he or she liked, and then call down the spirit for a three day visit. During the spirit’s visit, the family and friends chew coca leaves, drink alcohol and eat food together.
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  • Two boys pray in front of a grave during Todos Santos, Bolivia. They are afterwards rewarded with bread and biscuits by the family of the deceased. In the Altiplano of Bolivia, it is customary that a family, in which there has been a death within the last three years, call down the spirit for a three day visit, after which they go to the graveyard to decorate the grave and take farewell of their dead family member.
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  • Before his bull jump a Hamar initiate wanders naked among the herd, in South Omo, Ethiopia. The bull jump is a ritual at which a man runs across the backs of a row of bullocks in order to become eligible for marriage. Nudity represents his death and rebirth, as he is about to assume a new social role. The 40,000-strong, cattle-herding Hamar are among the largest of the 20 or so ethnic groups which inhabit the culturally diverse Omo region in south-west Ethiopia.
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  • Bread figurines representing dead family members for sale at Todos Santos in Oruro, Bolivia. In the Altiplano of Bolivia, it is customary that a family, in which there has been a death within the last three years, build a shrine at home at Todos Santos, decorating it with religious symbols as well as a picture of the deceased and food and drink that he or she liked, and then call down the spirit for a three day visit. The bread is particularly important. There are pieces of bread shaped like human beings, representing the dead, and there are also pieces with the shape of various old Inca symbols such as the sun and the moon.
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  • A girl and her family in Oruro, Bolivia, buy bread with which to decorate the shrine that they will build at Todos Santo for her dead father who died two years before. In the Altiplano of Bolivia, it is customary that a family, in which there has been a death within the last three years, build a shrine at home at Todos Santos, decorating it with religious symbols as well as a picture of the deceased and food and drink that he or she liked, and then call down the spirit for a three day visit. The bread is a particularly important type of decoration. There are pieces of bread shaped like human beings, representing the dead, and there are also pieces in the shape of various old Inca symbols such as the sun and the moon.
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  • A girl, standing in the cemetery of Oruro, Bolivia, at Todos Santos, holds up a picture with a photograph and the name of her dead father. In the Altiplano of Bolivia, it is customary that a family, in which there has been a death within the last three years, call down the spirit for a three day visit at Todos Santos. On the third day, when the spirit leaves the home, the families go to the cemeteries to decorate the graves and say farewell to the soul of the dead.
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  • Amerindian woman in hat chews coca leaves on top of a grave during Todos Santos or All Saints Day in Oruro, Bolivia. In the Altiplano of Bolivia, it is customary that a family, in which there has been a death within the last three years, call down the spirit for a three day visit, after which they go to the graveyard to decorate the grave and take farewell. At Todos Santos, the graveyards are therefore crowded with people, who drink alcohol and chew coca leaves while taking farewell of their dead family members.
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  • A young Amerindian woman, taking part in the wayunka ceremony in the Cochabamba Area, Bolivia, catches a decorated basket with her feet while sitting on a swing. The ceremony, which is a fertility rite and sexual flirt with the men watching it, is held at the end of Todos Santos and symbolises the return of life after several days of death rites.
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  • Manikarnika Ghat, the main cremation ghat of Varanasi, India, where cremation pyres are burning 24 hours a day. The work at the cremation ghat is carried out by the Doms, traditionally looked upon as untouchables. The ghat leads down to the sacred River Ganges. To be cremated in the holy city of Varanasi means a straight passage to heaven, many Hindus believe.
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  • Men piling up firewood for the funeral pyres at Manikarnika Ghat, the main cremation ghat of Varanasi. India. The work at the cremation ghat is carried out by the Doms, traditionally looked upon as untouchables. To be cremated in the sacred city of Varanasi means a straight passage to heaven, many Hindus believe.
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Anders Ryman

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