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  • Family houses in Radburn, a district in Fair Lawn, New Jersey, USA, and one of America's first planned communities. One third of the population of Fair Lawn are Jewish.
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  • The mask and castanets of El Colacho, the devil incarnate, and the drum, tophat and drumstick of the drummer, both important figures at the celebration of the Fiesta del Colacho, in Castrillo de Murcia, Burgos province, Spain. The Fiesta del Colacho is held every year at the time of the Catholic feast Corpus Christi.
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  • The masked El Colacho, the devil incarnate, chases the troublesome village youngsters, trying to hit them with his whip, during the Fiesta del Colacho, in Castrillo de Murcia, Burgos province, Spain. The Fiesta del Colacho is held every year at the time of the Catholic feast Corpus Christi.
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  • Jewish boys wearing kippah, or scullcap, during a girl's bat mitzvah, her coming-of-age ritual, at Temple Avoda, a Reform synagogue, in Fair Lawn, New Jersey, USA.
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  • Friends join a Jewish bat mitzvah girl in party games in New Jersey, USA. She belongs to a Reform Jewish synagogue, where Sabbath observance rules are less strict than among Conservative or Orthodox congregations, and her reception is held straight after the synagogue ceremony.
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  • After giving her a prayer shawl and blessing, the rabbi talks to a Jewish girl before she goes through her bat mitzvah, her coming-of-age ritual, at her Reform Jewish synagogue in Fair Lawn, New Jersey, USA. After this she will enter the synagogue hall to read extracts from the Torah, the holy scriptures, to the congregation. Jewish tradition dictates that a girl comes of age at twelve, though in Reform and Conservative Jewish congregations they usually become bat mitzvahs at thirteen, the same age as boys.
    5481.jpg
  • Worhisppers receive the consecrated bread known as the Eucharist, at the celebration of mass during the Fiesta del Colaco, in Castrillo de Murcia, Burgos province, Spain. The Fiesta del Colacho is held every year at the time of the Catholic feast Corpus Christi.
    5009.jpg
  • The masked El Colacho, the devil incarnate, chases the troublesome village youngsters, trying to hit them with his whip, during the Fiesta del Colacho, in Castrillo de Murcia, Burgos province, Spain. The Fiesta del Colacho is held every year at the time of the Catholic feast Corpus Christi.
    4999.jpg
  • A crimson poppy field with the village Castrillo de Murcia in the background, in Burgos province, Castilla y Leon, Spain.
    4984.jpg
  • A monk shaves the head of a Shan boy during Poy Sang Long, a yearly ceremony at which boys are ordained as novice monks, Mae Hong Son, Thailand. The shaving takes place inside the Buddhist temple Wat Hua Wiang. Practically every Shan boy goes through this three-day ceremony sometime between the age of eight and fourteen. After the ordination, the boy spends about one month in a Buddhist monastery and then usually returns to normal life again.
    3975.jpg
  • Two cousins dressed up as princes and their attendants leave the house of a relative during Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand.
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  • Attendants dance with boys dressed up as princes on their shoulders on their way to the house of some relatives during Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand. One of the relatives throws rice on them as a blessing.
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  • Attendants dance and carry boys dressed up as princes on their shoulders at Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand.
    3988.jpg
  • Saguaro cactuses on the San Carlos Apache Indian Reservation in Arizona, USA.
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  • An Uru Murato fisherman returns from a fishing trip with the catch in a wooden box strapped to his back at Lago Poopo, the Altiplano, Bolivia. He walks over the dry bed of the partially dried up lake.
    3667.jpg
  • Members of her husbands family dance for a young mother and present her with gifts when she emerges and shows hereself at the end of her first childbirth ritual. Palau, Micronesia, in February, 2005. For five days prior to this coming-out ceremony, the young mother has twice daily been given hot cleansing baths by a medicine woman. Every Palauan woman goes through a first childbirth ritual, a ngasech, two to three months after giving birth for the first time. The grass skirt which this woman is wearing is made of wool.
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  • Two Korowai men look down from their treehouse in Papua, Indonesia. September 2000. The Korowai are a so-called treehouse people, building their homes high up in the trees.This particular house, which has been built some fifteen meters above ground, is occupied by two families.
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  • Armed Kombai sentries watch as guests arrive at the site of a sago grub festival in Papua, Indonesia. September 2000. The Kombai are a so-called treehouse people, building their homes high up in the trees, and the sago grub festival, during which large quantities of sago grubs are consumed, is their most important religious rite.
    3036.jpg
  • An Apache girl, dressed in buckskin dress, runs during her Sunrise Dance, a first menstruation rite, the San Carlos Apache Reservation, Arizona, USA. She runs four times, each time a little bit longer. This symbolises the four stages of life. Close behind her godmother and relatives  follow, the women dressed in camp dresses. The food, snacks and drinks on the ground symbolise a life without material want. The Sunrise Dance is supposed to prepare the girl for adulthood and to give her a long and healthy life. The ceremony is also an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers.
    4538.jpg
  • Traditional Apache female moccasins, worn by a young Apache woman at a Sunrise Dance held at the San Carlos Apache Reservation in Arizona, USA.
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  • An Apache girl dressed in traditional buckskin clothes dances beside a bonfire at a Sunrise Dance, a first menstruation rite, on the San Carlos Apache Reservation, Arizona, USA. The figures in the background are mountain spirits (gaan) or crown dancers. The girl is not the young girl for whom the puberty rite is held, but one of four girls chosen to dance with her and the mountain spirits by the evening bonfire. The Sunrise Dance is held during the summer, within one year after the girl has had her first menstruation, and lasts for four days. The ceremony is an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are also supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
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  • Two young Xhosa, who have recently become men by going through the traditional Xhosa male initiation rite, are going for a walk in Khayalethu South Township, Knysna, South Africa, in December, 2006. As signs of their manhood they are wearing red facial paint, long trousers, a shirt, a jacket and a cap, and, following local customs, they will continue to do so for about six months.
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  • A young Hamar man with painted face who takes part in a bull jump, a ritual at which a man runs across the backs of a row of bullocks in order to become eligible for marriage, in South Omo, Ethiopia. The man is a maz, somebody who has completed the bull jump but has yet to marry, and the painted rings around his eyes show that he performed the jump eight days ago. The 40,000-strong, cattle-herding Hamar are among the largest of the 20 or so ethnic groups which inhabit the culturally diverse Omo region in south-west Ethiopia.
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  • A man gives rice to novice monks who walk the streets with their food bowls early in the morning, Mae Hong Son, Thailand.
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  • In rememberance of the Buddha, family members dress a boy in princely clothes inside a temple during Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand.
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  • An Apache girl learns how to make corn bread as part of the preparation for her Sunrise Dance, a first menstruation rite, on the San Carlos Apache Indian Reservation in Arizona, USA. June 2004. Her mother looks out through the kitchen door. The Sunrise Dance is the most important ceremony of the Apache Indians. It is held during the summer, within one year after the girl has had her first menstruation, and lasts for four days. The ceremony is an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are also supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
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  • A sign when entering the San Carlos Apache Indian Reservation in Arizona, USA. June 2004.
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  • An Apache girl and her godfather, who sprinkles sacred white clay around him as a blessing, dance with mountain spirits (gaan) or crown dancers during a Sunrise Dance on the San Carlos Apache Indian Reservation in Arizona, USA. The Sunrise Dance, the first menstruation rite of an Apache girl, is held during the summer, within one year after the girl has had her first menstruation, and lasts for four days. The ceremony is an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
    4610.jpg
  • Mountain Spirits (Gaan) or Crown Dancers dance beside a big bonfire at night during an Apache Sunrise Dance, a first menstruation rite, on the San Carlos Apache Indian Reservation in Arizona, USA. The Sunrise Dance is the most important ceremony of the Apache Indians. It is held during the summer, within one year after the girl has had her first menstruation, and lasts for four days. The rites are supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
    4606.jpg
  • An Apache girl and her helper, both dressed in buckskin dresses, dance at her Sunrise Dance, a first menstruation rite on the San Carlos Apache Indian Reservation in Arizona, USA. The girl holds a cane that symbolises longevity. Behind her the medicine man and drummers sing and beat their drums. The Sunrise Dance is supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.The ceremony is also an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers.
    4535.jpg
  • An Apache girl and her helper, both dressed in buckskin dresses, dance at her Sunrise Dance, a first menstruation rite, on the San Carlos Apache Indian Reservation in Arizona, USA. The girl holds a cane that symbolises longevity. Behind her the medicine man and drummers sing and beat their drums. The Sunrise Dance is supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants. The ceremony is also an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers.
    4534.jpg
  • A wickiup used by an Apache girl during her Sunrise Dance, a first menstruation rite, on the San Carlos Apache Indian Reservation in Arizona, USA. The Sunrise Dance is the most important ceremony of the Apache. It is held during the summer, within one year after the girl has had her first menstruation, and lasts for four days. The rites are supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
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  • Three Kombai men stand outside a newly built treehouse some 25 meters up in a tall tree in Papua, Indonesia. September 2000. The Kombai are a so-called treehouse people, building their homes high up in the trees.
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  • Male guests, all armed with bows and arrows, run into the festival house during a sago grub festival held by a Kombai clan in Papua, Indonesia. September 2000. The Kombai are a so-called treehouse people, building their homes high up in the trees, and the sago grub festival, during which large quantities of sago grubs are consumed, is their most important religious rite.
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  • Novice monks walk the streets with their food bowls early in the morning, Mae Hong Son, Thailand. April 2003. People will stop them on the way to put food into their bowls as an offering.
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  • Sisters and female cousins of a young Hamar man who will to perform the bull jump, a ritual making him eligible for marriage, show their devotion to him by dancing and singing about their excitement about his forth-coming jump in South Omo, Ethiopia. The 40,000-strong, cattle-herding Hamar are among the largest of the 20 or so ethnic groups which inhabit the culturally diverse Omo region in south-west Ethiopia.
    5402.jpg
  • Two cousins about to become novice monks pose for a photograph with their families during Poy Sang Long, the ordination of novice monks, Mae Hong Son, Thailand.
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  • Procession with young boys dressed up as princes during Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand. April 2003. On the horse in front rides the invisible guardian spirit of the town.
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  • Attendant dances with a boy on his shoulders during Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand. April 2003. The boy is dressed up as a prince in rememberance of the Buddha.
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  • A small Shan orchestra plays in a temple at Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand.
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  • Hon-Dah Casino sign on the Fort Apache Reservation in Arizona, USA. June 2004. The Hon-Dah Casino is owned by the local Apache tribe.
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  • A Mountain Spirit (Gaan) or Crown Dancer dances inside a ceremonial tepee and in front of an Apache girl during her Sunrise Dance, on the San Carlos Apache Indian Reservation in Arizona, USA. The Sunrise Dance, the first menstruation rite of an Apache girl, is held during the summer, within one year after the girl has had her first menstruation, and lasts for four days. The ceremony is an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
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  • A basket filled with candy, maize and money is poured over an Apache girl at her Sunrise Dance, a first menstruation rite, on the San Carlos Apache Indian Reservation in Arizona, USA. This symbolises good luck and material wealth. The Sunrise Dance is the most important ceremony of the Apache Indians. It is held during the summer, within one year after the girl has had her first menstruation, and lasts for four days. The ceremony is an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are also supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
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  • Apache Indians dance at a Sunrise Dance, the first menstruation ceremony of an Apache girl, ton the San Carlos Apache Indian Reservation in Arizona, USA. The girls herself dances in a kneeling position. During the ceremony the girl ‘becomes’ Changing Woman, the mythical founder of the Apache Tribe, and this part of the ceremony is an enactment of when Changing Woman was impregnated by the sun and gave birth to a son. Behind the girl stands her godmother and behind her the medicine man  and his assistants sing and beat their drums. The long row of cartons filled with snacks and drinks in front of the girl symbolises a life without material wants. The rites are supposed to prepare the girl for adulthood and to give her a long and healthy life.
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  • Apache Indians dance during a Sun Rise Dance, an Apache girl’s first menstruation rite, on the San Carlos Apache Indian Reservation in Arizona, USA. The women are dressed in camp dresses. Behind the long row of cartons filled with snacks and drinks, symbolising a life without material want, the girl herself dances dressed in buckskin clothes. The ceremony is an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are also supposed to prepare the girl for adulthood and to give her a long and healthy life.
    4565.jpg
  • An Apache girl, dressed in buckskin dress, runs during her Sunrise Dance, a first menstruation rite, on the San Carlos Apache Indian Reservation in Arizona, USA. She runs four times, each time a little bit longer. This symbolises the four stages of life. Close behind her godmother and relatives  follow, the women dressed in camp dresses. The food, snacks and drinks on the ground symbolise a life without material want. The Sunrise Dance is supposed to prepare the girl for adulthood and to give her a long and healthy life. The ceremony is also an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers.
    4603.jpg
  • Apache Indians dance at a Sunrise Dance, the first menstruation ceremony of an Apache girl, on the San Carlos Apache Indian Reservation in Arizona, USA. Behind the girl, who is dressed in buckskin clothes, the medicine man and his helpers sing and beat their drums. The long row of cartons filled with snacks and drinks, in front of the girl, symbolises a life without material want. The rites are supposed to prepare the girl for adulthood and to give her a long and healthy life. During the rites the girl also becomes Changing Woman, a mythical female figure, and comes into possession of her healing powers.
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  • In the early morning of the first day of her Sunrise Dance an Apache girl and her assistant (a friend who has already gone through the ceremony herself) bake four different kinds of corn bread on the San Carlos Apache Reservation in Arizona, USA. The girls are dressed in camp dresses. The Sunrise Dance, the first menstruation rite of an Apache girl, is held during the summer, within one year after the girl has had her first menstruation, and lasts for four days. The ceremony is an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are also supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
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  • An Apache woman on the San Carlos Apache Indian Reservation in Arizona, USA, makes the traditional buckskin dress for her niece's Sunrise Dance and attaches to it a symbol representing Michael Jordan. The girl plays basketball and Michael Jordan is her favourite player. The Sunrise Dance is the first menstruation rite of an Apache girl. The rites are supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants
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  • A Kombai man, with a rat tail headband around his forehead, holds up an arrow with a pierced but still live lizard in Papua, Indonesia. September 2000. The lizard was shot down from a tree. The Kombai are a so-called treehouse people who build their homes high up in the trees.
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  • A family calls down the spirit of a dead family member with the help of incense at Todos Santos or All Saints Day in Oruro, Bolivia. An altar has been built at home, and it is the father of the dead man who kneels with the incense in front of it. Beside him kneels the widow, and to the right stands the mother. In the Altiplano of Bolivia, it is customary that a family, in which there has been a death within the last three years, build a shrine at home at Todos Santos, decorating it with religious symbols as well as a picture of the deceased and food and drink that he or she liked, and then call down the spirit for a three day visit. During the spirit’s visit, the family and friends chew coca leaves, drink alcohol and eat food together.
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  • A novice monk carries a food bowl during a morning alms walk in the streets of Mae Hong Son, Thailand. April 2003. People will put food into the bowl as an offering, thereby gaining religious merit.
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  • The San Carlos Lake on the San Carlos Apache Reservation in Arizona, USA. June 2004. The lake was about to dry out at the time the photograph was taken, threatening the tribal economy, since much of the tribal income derives from the sale of fishing permits.
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  • A happy couple embracing each other after just having been married at a drive-thru wedding at A Little White Wedding Chapel in Las Vegas, Nevada, USA. They are standing in the sunroof of a rented Limousine and the bride is holding the marriage certificate. They groom is an immigrant from Nepal. The wedding industry is the third largest in Las Vegas after gambling and entertainment.
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  • Dani women engaging in a ritual mud battle during a girl's hotaly, her first menstruation ceremony, in the Baliem Valley, Papua Region, Indonesia. The mud battle takes place after a night of singing and dancing in the cooking house of the settlement where the girl lives.
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  • Xhosa male initiates light a fire, fuelled by car tires, around which they will dance before returning home after one month in seclusion in a special initiation camp. December 2006 in Knysna, South Africa. The boys are going through the traditional Xhosa male initiation rite. They have been circumcised, and their faces are painted white to ward off attacks by witches.
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  • While men hold a row of bullocks still a Hamar initiate runs over their backs at a bull jumping ritual, in South Omo, Ethiopia. By successfully completing the bull jump a Hamar man becomes eligible for marriage. The 40,000-strong, cattle-herding Hamar are among the largest of the 20 or so ethnic groups which inhabit the culturally diverse South Omo region in south-west Ethiopia.
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  • Novice monks walk the streets with their food bowls early in the morning, Mae Hong Son, Thailand. People will stop them on the way to put food into their bowls as an offering.
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  • On the final day of the Poy Sang Long, the yearly ordination of novice monks, a monk passes the orange shirt over the head of a boy, a signal that he has become a novice monk and may now put on the rest of his orange robes, Mae Hong Son, Thailand. April 2003.
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  • Boys dressed in princely clothes prostrate themselves and show respect to monks inside Wat  Hua Wiang at Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand. The monks are holding the orange robes that the boys will wear when they have become novice monks. The princely clothing is worn in memory of the Buddha who was a prince before becoming a monk. Practically every Shan boy goes through this ceremony sometime between the age of eight and fourteen. After the ordination, the boy spends about one month in a Buddhist monastery and then usually returns to normal life again.
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  • On the second day of her Sunrise Dance, a first menstruation rite, an Apache girl and her two cousins wait for the evening dance to start, the San Carlos Indian Reservation, Arizona, USA. The girls are dressed in buckskin dresses. The Sunrise Dance is held during the summer, within one year after the girl has had her first menstruation, and lasts for four days. The ceremony is an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
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  • After six hours of continuous dancing at a Sunrise Dance, an Apache girl's first menstruation rite, the girl rests in camp together with her helper and a cousin on the San Carlos Apache Indian Reservation in Arizona, USA. The girl is covered with sacred yellow pollen from the cattail plant, which has been applied as a blessing by the medicine man and the relatives. The Sunrise Dance is an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are also supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
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  • The participants in a Sunrise Dance, the first menstruation rite of an Apache girl, on the San Carlos Apache Indian Reservation in Arizona, USA, grab as much as they can of the snacks and sweets and drinks that have been placed in along row on the ground. This symbolises good luck and material wealth. The Sunrise Dance is the most important ceremony of the Apache Indians. It is held during the summer, within one year after the girl has had her first menstruation, and lasts for four days. The ceremony is an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are also supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
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  • An Apache girl drinks water through a straw at her Sunrise Dance, a frist menstruation rite,  on the San Carlos Apache Indian Reservation in Arizona, USA.  Behind the girl, who is dressed in buckskin clothes, the medicine man and his helpers, who sing and beat their drums during the dance, are having a rest. The Sunrise Dance is held during the summer, within one year after the girl has had her first menstruation, and lasts for four days. The ceremony is an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are also supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
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  • Hindu men pray and pay homage to the sacred River Ganges, Varanasi, India. January, 2004.
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  • A Brahman filing the teeth of a young man at a traditional tooth-filing ceremony in Denpasar, Bali, Indonesia, while female relatives hold the boy's arms and shoulder. The ceremony is a puberty rite, done after the girl has had her first menstruation or the boy's voice has broken, but can be saved until later in life, sometimes until the time of ones wedding. The six front teeth in the upper jaw are filed down to an even row, the purpose of which is to lessen six human vices, e g anger and sexual desire. Another reason is to make one look less like a fanged demon, thereby securing ones entry into the land of the dead after cremation. The boy wears ceremonial brocade clothing.
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  • Two Kombai men collect sago grubs found inside a rotten sago palm in Papua, Indonesia. September 2000. The palm was felled seven weeks earlier, wrapped in leaves and then left to rot in order for the scarab beetle to come and lay its eggs inside. The grubs will be consumed during a a sago grub festival. This is the most important religious rite of the Kombai, who are a so-called treehouse people, building thir homes high up in the trees.
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  • Four Kombai women chop and pound the pith of a sago palm with a tool made of of a piece of bamboo in Papua, Indonesia, in order to extract the edible, starchy sago flour. September 2000. The Kombai are a so-called treehouse people who build their homes high up in the trees, and sago is one of their staple foods.
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  • A Kombai man with an edible insect in his mouth in Papua, Indonesia. September 2000. The Kombai are a so-called treehouse people who build their homes high up in the trees.
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  • A group of Kombai men fish with the use of poisonous crushed bark in Papua, Indonesia. September 2000. The bark is placed in a part of the creek where the water runs slowly. A piece of crushed bark is seen to the right. The man in the foreground carries a stone axe. The Kombai are a so-called treehouse people who build their homes high up in the trees.
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  • A Kombai woman carries a child on her hip during a hunting and foraging trip in the rainforest in Papua, Indonesia. September 2000. The Kombai are a so-called treehouse people who build their homes high up in the trees. The woman also carries a string bag in which to put foodstuff or her child when it gets sleepy.
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  • A new treehouse built some 15 meters above ground in Papua, Indonesia. September 2000. The house belongs to a group of Kombai, one of the rainforest groups referred to as Treehouse People, since they buid their homes high in the trees.
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  • Two boys pray in front of a grave during Todos Santos, Bolivia. They are afterwards rewarded with bread and biscuits by the family of the deceased. In the Altiplano of Bolivia, it is customary that a family, in which there has been a death within the last three years, call down the spirit for a three day visit, after which they go to the graveyard to decorate the grave and take farewell of their dead family member.
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  • Family members pose for photographs and video recordings after the confirmation of a Sami girl in Kautokeino, northern Norway. The Sami living in Kautokeino hold confirmations and other life cycle ceremonies at Easter time, after which the reindeer herders move with their herds to the Atlantic coast for summer pasture.  The traditional tunics that the Saami women wear are made of wool, the scarves of silk and the shoes and trousers of reindeer fur. The brooches holding the scarves together in front are made of silver.
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  • Xhosa male initiates dancing and singing beside a fire the night before returning home after one month in seclusion in a special initiation camp in Knysna, South Africa, in December 2006. The boys are going through the traditional Xhosa male initiation rite, after which they will be accepted as men by the Xhosa society. They have been circumcised, and their faces are painted white to ward off attacks by witches.
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  • Young Xhosa initiates, who spend about a month together in a special initiation camp, play traditional games with their guardian in Ciskei, Eastern Cape Province, South Africa, in December, 2006. The initiates go through the traditional Xhosa male initiation rite, which transforms them into adult men. They have been circumcised, and they wear white body paint to ward off attacks by witches.
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  • A Hamar bride-to-be takes of her fiancé's bark headband and hangs it in a tree during the couple's betrothal ceremony, in South Omo, Ethiopia. The ceremony is supervised by the young man's uncle. The 40,000-strong, cattle-herding Hamar are among the largest of the 20 or so ethnic groups which inhabit the culturally diverse South Omo region in south-west Ethiopia.
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  • Hamar men hold bullocks still during a bull jump, in South Omo, Ethiopia. The bull jump is a ritual at which a man runs across the backs of a row of bullocks in order to become eligible for marriage. The 40,000-strong, cattle-herding Hamar are among the largest of the 20 or so ethnic groups which inhabit the culturally diverse Omo region in south-west Ethiopia.
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  • Two women greet novice monks with reverence when offering them food early in the morning, Mae Hong Son, Thailand.
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  • Relatives dance with  boys dressed up as princes on their shoulders at  Poy Sang Long,  a yearly ceremony at which boys are ordained as novice monks, Mae Hong Son, Thailand. The princely clothing is worn in memory of the Buddha who was a prince before becoming a monk. Practically every Shan boy goes through this three-day ceremony sometime between the age of eight and fourteen. After the ordination, the boy spends about one month in a Buddhist monastery and then usually returns to normal life again.
    4011.jpg
  • An overloaded pickup transports the family and attendants of two cousins who go on a trip to visit their older relatives during Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand.
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  • An overloaded pickup during the Poy Sang Long, the yearly ordination of novice monks, in Mae Hong Son, Thailand. Before the boys become novice monks they are dressed like princes and treated like royalty for three days, in honor of the Buddha. Their feet may not touch the ground, so they are carried by attendants, but when it is too far to walk, they may take a car.
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  • Women carry the robes of the novice monks during a procession at Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand.
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  • Shan women wears traditional bamboo hats at a procession during Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand.
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  • A boy puts on his princely clothes after a break in the ceremonies at Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand.
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  • Attendants dance with boys dressed up as princes on their shoulders at Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand.
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  • A Shan boy gets his head shaved during Poy Sang Long, a yearly ceremony at which boys are ordained as novice monks, Mae Hong Son, Thailand. The shaving takes place inside the Buddhist temple Wat Hua Wiang. Practically every Shan boy goes through this three-day ceremony sometime between the age of eight and fourteen. After the ordination, the boy spends about one month in a Buddhist monastery and then usually returns to normal life again.
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  • Point of Pines Lake, the San Carlos Apache Indian Reservation, Arizona, USA. June 2004.
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  • An Apache ranger working for the San Carlos Wildlife and Recreation Department, the San Carlos Indian Reservation, Arizona, USA. June 2004.
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  • An Apache drum and drumstick  on the San Carlos Apache Indian Reservation in Arizona, USA.
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  • An Apache girl puts on her camp dress and moccasins in her home on the San Carlos Apache Indian Reservation in Arizona, USA. June 2004. Her sister helps her with the moccasins.
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  • An Apache girl learns how to make corn bread as part of the preparation for her Sunrise Dance, a first menstruation rite, on the San Carlos Apache Indian Reservation in Arizona, USA. June 2004. The Sunrise Dance is the most important ceremony of the Apache Indians. It is held during the summer, within one year after the girl has had her first menstruation, and lasts for four days. The ceremony is an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are also supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
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  • An Apache girl sits together with her sister in the sister's bedroom on the San Carlos Apache Indian Reservation in Arizona, USA.
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  • Cars parked outside a family home on the San Carlos Apache Indian Reservation in Arizona, USA. June 2004.
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  • The small town of Peridot on the San Carlos Apache Indian Reservation in Arizona, USA. June 2004.
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  • Mount Triplet on the San Carlos Apache Indian Reservation in Arizona, USA. June 2004.
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  • An Apache policeman beside his car on the Fort Apache Reservation, Arizona, USA. June 2004.
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  • A sign at Geronimo Pass, the Fort Apache Indian Reservation, Arizona, USA. June 2004.
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  • Two Apache children on horseback at a rodeo on The Fort Apache Indian Reservation, Arizona, USA. June 2004.
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  • Wickiups, traditional Apache dwellings, set up outside the White Mountain Apache Cultural Center, Arizona, USA. June 2004.
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Anders Ryman

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