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  • A medicine woman gives a young mother a hot medicinal bath during her ngasech, her first childbirth ceremony, in Palau, Micronesia. The mother has been anointed with coconut oil and yellow turmeric and the water is thrown at her with a cup made of a coconut shell. The purpose of the bath is to heal her skin, remove stretch marks and blemishes, and also to clean the inside of her private parts. Practically every Palauan woman goes through the ngasech ceremony, begun one to three months after she has given birth to her first child. The ceremony consists of hot baths, taken twice daily for five to ten days, depending on the clan of the new mother, and then a sweat bath on the day of her coming out ceremony when she is dressed up and shown to the family of the father of her child.
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  • On the final day of her ngasech, the traditional first childbirth ceremony, a young mother in Palau, Micronesia, is dressed up and anointed with cocnut oil and turmeric by a medicine woman. Practically every Palauan woman goes through the ngasech ceremony, begun one to three months after she has given birth to her first child. The ceremony consists of hot baths, taken twice daily for five to ten days, depending on the clan of the new mother, and then a sweat bath on the day of her coming out ceremony when she is dressed up and shown to the family of the father of her child. The purpose of the baths is to heal her skin, remove stretch marks and blemishes, and also to clean the inside of her private parts.
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  • A mother nurses her baby daughter during a break from one of the many hot baths required for her ngasech, the traditional ceremony that all women in Palau undergo after having given birth for the first time. Palau, Micronesia, in February, 2005.
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  • Mother feeds her son with twelve different dishes in the temple as part of the Poy Sang Long, the ordination of novice monks, Mae Hong Son, Thailand.
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  • An Apache mother and daguhter in intimate conversation at a meal break during a Sunrise Dance, the first menstruation rite of an Apache girl, on the San Carlos Apache Indian Reservation in Arizona, USA. They are both dressed in camp dresses.
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  • Roma mother with children in their temporary home in a communist-era barn which the authorities of the town of Roman in Romania have partitioned into sleeping quarters for homeless Roma.
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  • Members of her husbands family dance for a young mother and present her with gifts when she emerges and shows hereself at the end of her first childbirth ritual. Palau, Micronesia, in February, 2005. For five days prior to this coming-out ceremony, the young mother has twice daily been given hot cleansing baths by a medicine woman. Every Palauan woman goes through a first childbirth ritual, a ngasech, two to three months after giving birth for the first time. The grass skirt which this woman is wearing is made of wool.
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  • A mother captures the moment when a photographer takes a picture of her daughter after she has gone through the shichi-go-san ceremony at the Heian Jingu shrine, in Kyoto, Japan. During shichi-go-san, literally seven-five-three, parents dress their daughters aged three and seven and sons aged five in traditional costume and take them to a Shinto shrine to be blessed.
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  • As part of the preparation for her Sunrise Dance, an Apache girl learns how to make bread from her mother, on the San Carlos Apache Indian Reservation in Arizona, USA. June 2004. The Sunrise Dance, a first menstruation rite, is the most important ceremony of the Apache Indians. It is held during the summer, within one year after the girl has had her first menstruation, and lasts for four days. The ceremony is an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are also supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
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  • Berith Kalander, Swedish Kalderash Roma. On a shelf behind her is a photograph of her mother, who was born in Poland and who survived Auschwitz. The mother came to Sweden at  the end of WW2 with the famous Swedish Red Cross white buses.
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  • An Apache girl learns how to make corn bread as part of the preparation for her Sunrise Dance, a first menstruation rite, on the San Carlos Apache Indian Reservation in Arizona, USA. June 2004. Her mother looks out through the kitchen door. The Sunrise Dance is the most important ceremony of the Apache Indians. It is held during the summer, within one year after the girl has had her first menstruation, and lasts for four days. The ceremony is an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are also supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
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  • A family calls down the spirit of a dead family member with the help of incense at Todos Santos or All Saints Day in Oruro, Bolivia. An altar has been built at home, and it is the father of the dead man who kneels with the incense in front of it. Beside him kneels the widow, and to the right stands the mother. In the Altiplano of Bolivia, it is customary that a family, in which there has been a death within the last three years, build a shrine at home at Todos Santos, decorating it with religious symbols as well as a picture of the deceased and food and drink that he or she liked, and then call down the spirit for a three day visit. During the spirit’s visit, the family and friends chew coca leaves, drink alcohol and eat food together.
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  • A mother nurses her baby daughter during a break from one of the many hot baths required for her ngasech, the traditional ceremony that all women in Palau undergo after having given birth for the first time. Palau, Micronesia, in February, 2005.
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  • A medicine woman sorts the herbs for a steam bath that she will administer to a young mother who has given birth for the first time. Palau, Micronesia, in February, 2005. The bath is part of the ngasech, the traditional ceremony that all women in Palau undergo after having given birth for the first time.
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  • A boy is circumcised at Kemal Özkan's Circumcision Palace in Istanbul, Turkey. His family have gathered behind him in support. The father holds a reassuring hand on his shoulder while the mother watches the procedure with discomfort.
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  • A young Newar girl, who has been secluded in a room at home for twelve days during her barha ceremony, is taken to the roof of the family house to show herself to the sun god Surya, Kathmandu, Nepal. The barha is a Newar mock first-menstruation rite, held before the girl's first menstruation. During the seclusion, no male above the age of initiation is allowed to see the girl, and the windows of the room are covered so that the rays of the sun god, who is a male, cannot shine on her. The ceremony is also a mock-marriage, as it is said that the girl is married to Surya when she shows herself to him after the seclusion. The mother is standing behind the girl.
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  • Newar woman with her daughter at the daughter's Ihi ceremony, a mock marriage to the Hindu god Vishnu, Patan, the Kathmandu Valley, Nepal. Among the Newars, who are the original inhabitants of the Kathmandu Valley, every girl goes through this ceremony sometime between the age of five and ten. The Ihi makes the girl a full member of her father's family and caste and is also said to make sure that she will never become a widow, even if later on her future human husband would die, since she will forever be married to the god Vishnu. The Ihi is therefore for the Newar women a protection against the stigmatization of widows otherwise common in Hindu culture.
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  • A Roma feamle beggar from Romania sit with three of her children in the family minibus in a parking lot in Uppsala, Sweden. The children are looked after by the father while the mother begs in the streets of the town during the day.
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  • Roma family in their home in the all-Roma village of Unguraia in Botosani County, Romania. The mother sits with the youngest child on her lap inside one of the rooms while the father and a son stand in the hallway outside. They have three more children, all of them girls.
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  • A procession during the cricumcision ceremony for three brothers in the Roma ghetto of Stolipinovo in Plovdiv, Bularia. The center of attention is the mother of the boys who is dressed in white. The family is Muslim and Turkish-speaking.
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  • Two Roma infants and their mothers during a baby dedication ceremony in the Pentecostal church in the village of Valea Seaca in Bacau County, Romania.
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  • Girls and their mothers scatter grains of rice as an offering to the gods while a priest conducts the rituals for the girls’ Ihi ceremony, a mock marriage to the Hindu god Vishnu, in Patan in the Kathmandu Valley, Nepal. Among the Newars, who are the original inhabitants of the Kathmandu Valley, every girl goes through this ceremony sometime between the age of five and ten. The Ihi makes the girl a full member of her father's family and caste and is also said to make sure that she will never become a widow, even if later on her future human husband would die, since she will forever be married to the god Vishnu. The Ihi is therefore for the Newar women a protection against the stigmatization of widows otherwise common in Hindu culture.
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  • Young Roma woman with her daughter during the wake for a deceased relative in the village of Valea Seaca in Bacau County, Romania.
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  • A shichi-go-san ceremony ends with a miko, a Shinto shrine maiden, producing the music of the gods to impart health and good fortune, in Tokyo, Japan. During shichi-go-san, literally seven-five-three, parents dress their daughters aged three and seven and sons aged five in traditional costume and take them to a Shinto shrine to be blessed.
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  • An Apache girl learns how to make corn bread as part of the preparation for her Sunrise Dance, a first menstruation rite, on the San Carlos Apache Indian Reservation in Arizona, USA. June 2004. The Sunrise Dance is the most important ceremony of the Apache Indians. It is held during the summer, within one year after the girl has had her first menstruation, and lasts for four days. The ceremony is an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are also supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
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  • Devastating April 2015 Nepal Earthquake. Panga Village, Kirtipur, Kathmandu Valley. A woman feeding  her baby in a tent camp set up in an open field. Out of fear of new quakes, the days after the earthquake struck everybody slept outside of their homes. More than a third of the houses in Panga were destroyed, most of them old traditional houses made of brick.
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  • Young Roma woman with son and two young male members of her group in a temporary camp in the village of  Dersca in Botosani County, Romania. They are Kelderari Roma, known for their skill in metal work, and their group has been permitted to set up camp in the farming village of Dersca, where they offer their services to the local inhabitants.
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  • A Roma woman and two of her daughters sit on a bed in their home in the farming village of  Dimacheni in Botosani County, Romania. She lives with her husband and their children in a two-room house. The stove in the picture is used both for cooking and for heating up the room.
    ARyman_20150910_174210.jpg
  • A Roma man makes a dustpan from scrap metal in a temporary camp in the village of  Dersca in Botosani County, Romania, while a young woman carrying her son on her hip watches him. They are Kelderari Roma, known for their skill in metal work, and their group has been permitted to set up camp in the farming village of Dersca, where they offer their services to the local inhabitants.
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  • A Roma family sitting on the ground outside their home in the all-Roma village of Poiana Negustiorului in Bacau County, Romania.
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  • On the last day of the Fiesta del Colacho in Castrillo de Murcia, Burgos province, Spain, el Colacho, the devil incarnate, jumps over the children born during the year, removing the evil he represents, while parents hold their babies still. The Fiesta del Colacho is held every year at the time of the Catholic feast Corpus Christi, and the jumping over the children is intended to protect them from illness and misfortune.
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  • A young boy and his  parents get ready to pose for the camera in a photographer's studio before going to a Shinto shrine for the boy's shichi-go-san ritual in Tokyo, Japan. During shichi-go-san, literally seven-five-three, parents dress their daughters aged three and seven and sons aged five in traditional costume and take them to a Shinto shrine to be blessed.
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  • An Apache girl dances in a kneeling position during her Sunrise Dance, a first menstruation ceremony, on the San Carlos Indian Reservation, Arizona, USA. The rites are an enactment of the Apache creation myth and are supposed to prepare the girl for adulthood, giving her a long and healthy life. During the rites the girl becomes Changing Woman, a mythical female figure, and comes into possession of her healing powers. This particular part of the ceremony symbolises the moment when Changing Woman was impregnated by the sun and gave birth to a son.
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  • A Hamar female dancer at a bull jump, a ritual at which a young man runs across the backs of a number of bullocks in order to become eligible for marriage, in South Omo, Ethiopia. The antelope skin and metal necklace indicate that she is married, while her belt studded with cowry shells shows she is a mother. Her hair and neck are coated in butter and red ochre and she has scarifications on her arms and shoulders. The 40,000-strong, cattle-herding Hamar are among the largest of the 20 or so ethnic groups which inhabit the culturally diverse Omo region in south-west Ethiopia.
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  • Members of an Apache girl's family  (two sisters, father, mother, brother and her grandmother) dance during her Sunrise Dance, a first menstruation rite, on the San Carlos Apache Indian Reservation in Arizona, USA. The women are dressed in camp dresses. The Sunrise Dance is held during the summer, within one year after the girl has had her first menstruation, and lasts for four days. The ceremony is an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
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  • A 10-year old Newar girl, dressed in school uniform, sits outside her family's house in Kathamndu, Nepal. She has just come home from school, and is waiting to begin her bahra ceremony, a mock first-menstruation rite, during which she will be secluded in a room for twelve days. Her mother and female relatives and friends may enter the room, but no male can go inside and its windows will be covered so that the sun cannot shine in.
    4421.jpg
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Anders Ryman

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