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  • An Apache woman makes the buckskin dress that her niece  will wear during her Sunrise Dance, a first menstruation rite, on the San Carlos Apache Indian Reservation in Arizona, USA. On the wall hangs a painting of an Apache Crown Dancer or Mountain Spirit. The Sunrise Dance is the most important ceremony of the Apache. It is held during the summer, within one year after the girl has had her first menstruation, and lasts for four days. The ceremony is an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are also supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
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  • A novice monk carries a food bowl during a morning alms walk in the streets of Mae Hong Son, Thailand. April 2003. People will put food into the bowl as an offering, thereby gaining religious merit.
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  • An actress and singer performs in a temple yard during Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand. She belongs to a traditional Shan theatre group.
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  • An Uru Murato fisherman returns from a fishing trip with the catch in a wooden box strapped to his back at Lago Poopo, the Altiplano, Bolivia. He walks over the dry bed of the partially dried up lake.
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  • Young Ait Haddidou woman at the Imilchil Brides' Fair, the High Atlas, Morocco. The fair, or moussem, which is held by the local Berber tribe, is an annual event consisting of trading goods, praying at a marabout, the grave of a local saint, and searching for a suitable marriage partner. The way in which the woman wears her headdress tells that she is or has been married before.  Divorce is common in the area. Her clothing, e g the striped, woollen cloak, is typical of the Hait Haddidou women.
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  • An Apache girl puts on her camp dress and moccasins in her home on the San Carlos Apache Indian Reservation in Arizona, USA. June 2004.
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  • A Kombai man with stone axe and bow and arrows in Papua, Indonesia. September 2000. The Kombai are a so-called treehouse people who build their homes high up in the trees.
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  • A Kombai man with an edible insect in his mouth in Papua, Indonesia. September 2000. The Kombai are a so-called treehouse people who build their homes high up in the trees.
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  • A young man, about to become a monk, during a procession at Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand.
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  • A young Kombai boy with decorated bow and arrows in Papua, Indonesia. September 2000. The Kombai are a so-called treehouse people who build their homes high up in the trees.
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  • An Apache girl dressed in  camp dress and moccasins on the San Carlos Apache Indian Reservation in Arizona, USA. June 2004.
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  • An Apache girl covered in sacred white clay and corn meal at her Sunrise Dance, a first menstruation rite, on the San Carlos Apache Indian Reservation in Arizona, USA. The painting of the girl with the white clay is both a blessing and an enactment of certain parts of the Apache creation myth. During the rites the girl becomes Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are also supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
    4611.jpg
  • A 10-year old Newar girl, dressed in school uniform, sits outside her family's house in Kathamndu, Nepal. She has just come home from school, and is waiting to begin her bahra ceremony, a mock first-menstruation rite, during which she will be secluded in a room for twelve days. Her mother and female relatives and friends may enter the room, but no male can go inside and its windows will be covered so that the sun cannot shine in.
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  • A  young novice monk shortly after he has gone through the Poy Sang Long, the ordination of novice monks, in Mae Hong Son, Thailand. April 2003.
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  • An Apache girl at her Sunrise Dance on the San Carlos Apache Reservation, Arizona, USA. The girl is covered with sacred yellow pollen from the cattail plant that has been applied as a blessing by the medicine man and her relatives. On her forehead  she wears an abalone shell, symbolising Changing Woman, a mythical female figure. The Sunrise Dance is an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman and comes into possession of her healing powers. The rites are also supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
    4540.jpg
  • A girl, standing in the cemetery of Oruro, Bolivia, at Todos Santos, holds up a picture with a photograph and the name of her dead father. In the Altiplano of Bolivia, it is customary that a family, in which there has been a death within the last three years, call down the spirit for a three day visit at Todos Santos. On the third day, when the spirit leaves the home, the families go to the cemeteries to decorate the graves and say farewell to the soul of the dead.
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  • An Uru Murato boy plays the panpipes outside a traditional earthen house in Llapallapani Village, Lago Poopo, the Altiplano, Bolivia.
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  • A man carries the woddy shaft of sago leaf in Papua, Indonesia. September 2000. The shaft will be used for the washing of sago fibres. The Kombai are a so-called treehouse people who build their homes high up in the trees, and sago is one of their staple foods.
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  • A young Hamar man shortly before his bull jump, a ritual making him eligible to marry, in South Omo, Ethiopia. The milk calabash in his hand will be useful in the months ahead as he is only allowed to drink milk and eat meat and honey until he is engaged to be married. The 40,000-strong, cattle-herding Hamar are among the largest of the 20 or so ethnic groups which inhabit the culturally diverse Omo region in south-west Ethiopia.
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  • Angelina Dimiter Taikkon, Swedish Kalderash Roma
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  • Monica Caldaras, Swedish Kalderash Roma, sitting in a traditional Roma wagon used for educational purposes
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  • Beki Dimitrijevic, Serbian Arli Roma living in Sweden
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  • In the early morning of the first day of her Sunrise Dance an Apache girl and her assistant (a friend who has already gone through the ceremony herself) bake four different kinds of corn bread on the San Carlos Apache Reservation in Arizona, USA. The girls are dressed in camp dresses. The Sunrise Dance, the first menstruation rite of an Apache girl, is held during the summer, within one year after the girl has had her first menstruation, and lasts for four days. The ceremony is an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are also supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
    4554.jpg
  • Four Kombai women chop and pound the pith of a sago palm with a tool made of of a piece of bamboo in Papua, Indonesia, in order to extract the edible, starchy sago flour. September 2000. The Kombai are a so-called treehouse people who build their homes high up in the trees, and sago is one of their staple foods.
    3021.jpg
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Anders Ryman

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