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  • A dead woman carried on a bier through the narrow streets and alleys to Manikarnika Ghat, the main cremation ghat of Varanasi, India. To be cremated in the sacred city of Varanasi means a straight passage to heaven, many Hindus believe.
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  • A novice monk just after he has been ordained at Poy Sang Long, the yearly ordination ceremonies in Mae Hong Son, Thailand. April 2003.
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  • A novice monk just after he has been ordained at Poy Sang Long, the yearly ordination ceremonies in Mae Hong Son, Thailand, in April 2003. The boy still has some makeup left in his face from when he was earlier dressed up as a prince in memory of the Buddha. Practically every Shan boy goes through the Poy Sang Long sometime between the age of eight and fourteen. After the ordination, the boy spends about one month in a Buddhist monastery, and then he usually returns to normal life again.
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  • Cows resting on a ghat, a section of stairs, leading down to the holy Ganges River in Varanasi, India
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  • On the final day of the Poy Sang Long, the yearly ordination of novice monks, a monk passes the orange shirt over the head of a boy, a signal that he has become a novice monk and may now put on the rest of his orange robes, Mae Hong Son, Thailand. April 2003.
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  • An Apache girl drinks water through a straw at her Sunrise Dance, a frist menstruation rite,  on the San Carlos Apache Indian Reservation in Arizona, USA.  Behind the girl, who is dressed in buckskin clothes, the medicine man and his helpers, who sing and beat their drums during the dance, are having a rest. The Sunrise Dance is held during the summer, within one year after the girl has had her first menstruation, and lasts for four days. The ceremony is an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are also supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
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  • A young Xhosa initiate, going through his homecoming ritual after a month in seclusion, is swathed in a blanket and holds a stick that has been blackened by the smoke in the initiation hut. December 2006 in Ciskei, Eastern Cape Province, South Africa. He keeps the stick for the rest of his life as proof that he has attained manhood. The traditional Xhosa male initiation rite, which transforms the teenager into an adult man, starts with circumcision. The initiates then spend about a month in a special initiation camp, away from settled areas.
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  • An aunt helps a boy with his makeup after a rest at home during Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand.
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  • After six hours of continuous dancing at a Sunrise Dance, an Apache girl's first menstruation rite, the girl rests in camp together with her helper and a cousin on the San Carlos Apache Indian Reservation in Arizona, USA. The girl is covered with sacred yellow pollen from the cattail plant, which has been applied as a blessing by the medicine man and the relatives. The Sunrise Dance is an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are also supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
    4570.jpg
  • After six hours of continuous dancing at a Sunrise Dance, an Apache girl's first menstruation rite, the girl rests in camp on the San Carlos Apache Indian Reservation in Arizona, USA. The girl is covered with sacred yellow pollen from the cattail plant, which has been applied as a blessing by the medicine man and the relatives. The Sunrise Dance is an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are also supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
    4571.jpg
  • The final part of a reburial ceremony in Belaveno, Bezanozano Ethnic Area, Madagascar. When the dead have been restored to their resting place, their closest relatives go down to talk to them and bid a final farewell. Then they are covered in a new shroud and the tomb is sealed. The famadihana, the Madagascan reburial ceremony, is a custom in the highlands of Madagascar. The purpose of the ritual is to induce the ancestors to impart their blessings to their descendants, as without those blessings one cannot have a good life. The famadihana is held during the cooler half of the year, when the dead are said to be freezing in their graves and therefore need new clothing.
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  • The Bungamati Kumari, a pre-pubescent girl and living goddess, with entourage take part in a ceremony in Bungamati in the Kathmandu Valley, Nepal, just moments before the major earthquake of 25 April 2015 struck. She never left the site during the tremors and, luckily, the wall behind her did not fall. She is resting, lying down on her throne with a doll in her hand. Offerings of money lie in a bowl beneath her.
    ARyman_20150425_080014.jpg
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Anders Ryman

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