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  • Four Kombai women chop and pound the pith of a sago palm with a tool made of of a piece of bamboo in Papua, Indonesia, in order to extract the edible, starchy sago flour. September 2000. The Kombai are a so-called treehouse people who build their homes high up in the trees, and sago is one of their staple foods.
    3021.jpg
  • A Kombai woman picks lice from the hair of a pregnant friend during a break in a hunting and gathering trip in the rainforest in Papua, Indonesia. September 2000. The Kombai are a so-called treehouse people who build their homes high up in the trees. The woman wears a dog's tooth necklace and a rat tail headband.
    3003.jpg
  • As part of the preparation for her Sunrise Dance, an Apache girl learns how to make bread from her mother, on the San Carlos Apache Indian Reservation in Arizona, USA. June 2004. The Sunrise Dance, a first menstruation rite, is the most important ceremony of the Apache Indians. It is held during the summer, within one year after the girl has had her first menstruation, and lasts for four days. The ceremony is an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are also supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
    4544.jpg
  • A Group of Apache Indians dance at a Sunrise Dance, the first menstruation ceremony of an Apache girl, on the San Carlos Apache Indian Reservation in Arizona, USA. Behind the girl, who is dressed in buckskin clothes, the medicine man and his helpers sing and beat their drums. The Sunrise Dance is held during the summer, within one year after the girl has had her first menstruation, and lasts for four days. The ceremony is an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are also supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
    4557.jpg
  • An Apache girl and her helper, both dressed in buckskin dresses, dance at her Sunrise Dance, a first menstruation rite, on the San Carlos Apache Indian Reservation in Arizona, USA. The girl holds a cane that symbolises longevity. Behind her the medicine man and drummers sing and beat their drums. The Sunrise Dance is supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants. The ceremony is also an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers.
    4534.jpg
  • A group of Kombai men fish with the use of poisonous crushed bark in Papua, Indonesia. September 2000. The bark is placed in a part of the creek where the water runs slowly. A piece of crushed bark is seen to the right. The man in the foreground carries a stone axe. The Kombai are a so-called treehouse people who build their homes high up in the trees.
    3013.jpg
  • A group of Kombai cut up a sago palm that they have just felled in the rainforest in Papua, Indonesia. September 2000. The woody shafts of the leaves will be used for the washing of sago fibres. The Kombai are a so-called treehouse people who build their homes high up in the trees, and sago is one of their staple foods.
    3024.jpg
  • A Kombai man with a dog´s tooth necklace watches three other men empty a dammed part of a creek in Papua, Indonesia, a fishing method allowing them to catch the fish living in the creek. September 2000.  The men use woody shafts of sago leafs as bailers. One such bailer is leaning against the tree to the left. A stone axe is lying on the ground beside it. On the other side of the creek three women are waiting. The Kombai are a so-called treehouse people who build their homes high up in the trees.
    3012.jpg
  • Armed sentries keep watch as the hosts and their invited guests dance inside the festival house during a sago grub festival held by a Kombai clan in Papua, Indonesia. September 2000. The Kombai are a so-called treehouse people, building their homes high up in the trees, and the sago grub festival, during which large quantities of sago grubs are consumed, is their most important religious rite.
    3043.jpg
  • A group of Apache males drum and sing at a Sunrise Dance, the first menstruation rite of an Apache girl, on the San Carlos Apache Indian Reservation in Arizona, USA. The girl and her helper, both dressed in buckskin clothes, dance to the left. She holds a cane that symbolises longevity. The Sunrise Dance is the most important ceremony of the Apache Indians. It is held during the summer, within one year after the girl has had her first menstruation, and lasts for four days. The ceremony is an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are also  supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
    4541.jpg
  • Three Kombai men stand outside a newly built treehouse some 25 meters up in a tall tree in Papua, Indonesia. September 2000. The Kombai are a so-called treehouse people, building their homes high up in the trees.
    3652.jpg
  • Sami boys in traditional costume kneel while  a priest bless them at their confirmation ceremony in the church of Kautokeino, Norway. The Sami living in Kautokeino hold confirmations and other life cycle ceremonies at Easter time, after which the reindeer herders move with their herds to the Atlantic coast for summer pasture. The traditional tunics are made of wool and the winter shoes and trousers of reindeer fur. The belts have silver decorations.
    2986.jpg
  • An Apache girl, dressed in buckskin dress, runs during her Sunrise Dance, a first menstruation rite, the San Carlos Apache Reservation, Arizona, USA. She runs four times, each time a little bit longer. This symbolises the four stages of life. Close behind her godmother and relatives  follow, the women dressed in camp dresses. The food, snacks and drinks on the ground symbolise a life without material want. The Sunrise Dance is supposed to prepare the girl for adulthood and to give her a long and healthy life. The ceremony is also an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers.
    4538.jpg
  • An Apache girl is massaged by her godmother during her Sunrise Dance, a first menstruation rite, on the San Carlos Apache Indian Reservation in Arizona, USA. Behind the girl and the godmother the medicine man and his assistants sing and beat their drums. The Sunrise Dance is supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants, and the purpose of the massage is to shape the girl into a grown woman with a strong body. The rite is also an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers.
    4564.jpg
  • Apache Indians dance at a Sunrise Dance, the first menstruation ceremony of an Apache girl, ton the San Carlos Apache Indian Reservation in Arizona, USA. The girls herself dances in a kneeling position. During the ceremony the girl ‘becomes’ Changing Woman, the mythical founder of the Apache Tribe, and this part of the ceremony is an enactment of when Changing Woman was impregnated by the sun and gave birth to a son. Behind the girl stands her godmother and behind her the medicine man  and his assistants sing and beat their drums. The long row of cartons filled with snacks and drinks in front of the girl symbolises a life without material wants. The rites are supposed to prepare the girl for adulthood and to give her a long and healthy life.
    4561.jpg
  • Apache Indians dance during a Sun Rise Dance, an Apache girl’s first menstruation rite, on the San Carlos Apache Indian Reservation in Arizona, USA. The women are dressed in camp dresses. Behind the long row of cartons filled with snacks and drinks, symbolising a life without material want, the girl herself dances dressed in buckskin clothes. The ceremony is an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are also supposed to prepare the girl for adulthood and to give her a long and healthy life.
    4565.jpg
  • An Apache girl, dressed in buckskin dress, runs during her Sunrise Dance, a first menstruation rite, on the San Carlos Apache Indian Reservation in Arizona, USA. She runs four times, each time a little bit longer. This symbolises the four stages of life. Close behind her godmother and relatives  follow, the women dressed in camp dresses. The food, snacks and drinks on the ground symbolise a life without material want. The Sunrise Dance is supposed to prepare the girl for adulthood and to give her a long and healthy life. The ceremony is also an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers.
    4603.jpg
  • An Apache girl dressed in buckskin clothes dances in a kneeling positon at her Sunrise Dance, a first menstruation rite, the San Carlos Indian Reservation, Arizona, USA. During the ceremony the girl ‘becomes’ Changing Woman, the mythical founder of the Apache Tribe, and this part of the ceremony is an enactment of when Changing Woman was impregnated by the sun and gave birth to a son.  Behind the girl stands her godmother and behind her the medicine man and his assistants sing and beat their drums.
    4560.jpg
  • An Apache girl dances with her godmother and godfather at her Sunrise Dance, a first menstruation rite, on the San Carlos Apache Indian Reservation in Arizona, USA. The three are covered with sacred yellow pollen from the cattail plant, which has been applied as a blessing by the medicine man and the relatives. The Sunrise Dance is an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are also supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
    4568.jpg
  • An Apache girl dances in a kneeling position during her Sunrise Dance, a first menstruation ceremony, on the San Carlos Apache Indian Reservation in Arizona, USA. The rites are an enactment of the Apache creation myth and are supposed to prepare the girl for adulthood, giving her a long and healthy life. During the rites the girl becomes Changing Woman, a mythical female figure, and comes into possession of her healing powers. This particular part of the ceremony symbolises the moment when Changing Woman was impregnated by the sun and gave birth to a son. Behind the girl, who is dressed in buckskin clothes, stands her godmother, and behind her the medicine man and his helpers sing and beat their drums.
    4623.jpg
  • The medicine man holds a speech during an Apache girl's Sunrise Dance, a first menstruation rite, on the San Carlos Apache Indian Reservation, Arizona, USA. The Apache girl and her godmother stands in front of the wickiup in which the girl sleeps during the ceremony. The girl is equiped with various ritual objects, e g a straw for drinking, a peg with which to scratch herself, a cane symbolising lonevity and an abalone shell attached to her forehead symbolising Changing Woman, a mythical female figure. The ceremony is an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman and comes into possession of her healing powers. The rites are also supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
    4555.jpg
  • An Apache girl dances with her godmother and godfather at her Sunrise Dance, a first menstruation rite, on the San Carlos Apache Reservation, Arizona, USA. The three are covered with sacred yellow pollen from the cattail plant, which has been applied as a blessing by the medicine man and the relatives. The Sunrise Dance is an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are also supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
    4539.jpg
  • An Apache girl is painted white with sacred clay and corn meal during her Sunrise Dance, a first menstruation rite, on the San Carlos Apache Reservation, Arizona, USA. She is painted by a Mountain Spirit (Gaan) or Crown Dancer, and the staff in her hand symbolises longevity. Other Crown Dancers dance around her, and beside her dances her godfather. The painting of the girl is both a blessing and an enactment of certain parts of the Apache creation myth. During the rites the girl becomes Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
    4537.jpg
  • An Apache girl dances with her godmother and godfather at her Sunrise Dance, a first menstruation rite, on the San Carlos Apache Indian Reservation in Arizona, USA. The three are covered with sacred yellow pollen from the cattail plant, which has been applied as a blessing by the medicine man and the relatives. The Sunrise Dance is an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are also supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
    4569.jpg
  • An Apache girl and her helper, both dressed in buckskin dresses, dance at the girl's Sunrise Dance, a first menstruation rite, on the San Carlos Indian Reservation, Arizona, USA. The girl holds a cane that symbolises longevity. Behind her the medicine man and drummers sing and beat their drums. The Sunrise Dance is supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.The ceremony is also an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers.
    4531.jpg
  • An Apache girl is painted white with sacred clay and corn meal during her Sunrise Dance, a first menstruation rite, on the San Carlos Apache Reservation, Arizona, USA. She is painted by a Mountain Spirit (Gaan) or Crown Dancer, and the staff in her hand symbolises longevity. Other Crown Dancers dance around her, and beside her dances her godfather. The painting of the girl is both a blessing and an enactment of certain parts of the Apache creation myth. During the rites the girl becomes Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
    4609.jpg
  • An Apache girl dressed in buckskin clothes dances in a kneeling positon at her Sunrise Dance, a first menstruation rite, the San Carlos Apache Reservation, Arizona, USA. During the ceremony the girl ‘becomes’ Changing Woman, the mythical founder of the Apache Tribe, and this part of the ceremony is an enactment of when Changing Woman was impregnated by the sun and gave birth to a son.  Behind the girl stands her godmother and behind her the medicine man (third from right) and his assistants sing and beat their drums.
    4624.jpg
  • Apache Indians dance at a Sunrise Dance, the first menstruation ceremony of an Apache girl, on the San Carlos Apache Indian Reservation in Arizona, USA. Behind the girl, who is dressed in buckskin clothes, the medicine man and his helpers sing and beat their drums. The long row of cartons filled with snacks and drinks, in front of the girl, symbolises a life without material want. The rites are supposed to prepare the girl for adulthood and to give her a long and healthy life. During the rites the girl also becomes Changing Woman, a mythical female figure, and comes into possession of her healing powers.
    4556.jpg
  • An Apache girl and her helper, both dressed in buckskin dresses, dance at her Sunrise Dance, a first menstruation rite on the San Carlos Apache Indian Reservation in Arizona, USA. The girl holds a cane that symbolises longevity. Behind her the medicine man and drummers sing and beat their drums. The Sunrise Dance is supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.The ceremony is also an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers.
    4535.jpg
  • An Apache girl drinks water through a straw at her Sunrise Dance, a frist menstruation rite,  on the San Carlos Apache Indian Reservation in Arizona, USA.  Behind the girl, who is dressed in buckskin clothes, the medicine man and his helpers, who sing and beat their drums during the dance, are having a rest. The Sunrise Dance is held during the summer, within one year after the girl has had her first menstruation, and lasts for four days. The ceremony is an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are also supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
    4563.jpg
  • An Apache girl dances in a kneeling position during her Sunrise Dance, a first menstruation ceremony, on the San Carlos Indian Reservation, Arizona, USA. The rites are an enactment of the Apache creation myth and are supposed to prepare the girl for adulthood, giving her a long and healthy life. During the rites the girl becomes Changing Woman, a mythical female figure, and comes into possession of her healing powers. This particular part of the ceremony symbolises the moment when Changing Woman was impregnated by the sun and gave birth to a son.
    4625.jpg
  • Apache Indians dance at a Sunrise Dance, the first menstruation ceremony of an Apache girl, on the San Carlos Apache Reservation, Arizona, USA. Behind the girl, who is dressed in buckskin clothes, the medicine man and his helpers sing and beat their drums. The long row of cartons filled with snacks and drinks, in front of the girl, symbolises a life without material want. The rites are supposed to prepare the girl for adulthood and to give her a long and healthy life. During the rites the girl also becomes Changing Woman, a mythical female figure, and comes into possession of her healing powers.
    4602.jpg
  • Dani women engaging in a ritual mud battle during a girl's hotaly, her first menstruation ceremony, in the Baliem Valley, Papua Region, Indonesia. The mud battle takes place after a night of singing and dancing in the cooking house of the settlement where the girl lives.
    3063.jpg
  • A small Shan orchestra plays in a temple at Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand.
    3986.jpg
  • Two cousins about to become novice monks pose for a photograph with their families during Poy Sang Long, the ordination of novice monks, Mae Hong Son, Thailand.
    4009.jpg
  • A family calls down the spirit of a dead family member with the help of incense at Todos Santos or All Saints Day in Oruro, Bolivia. An altar has been built at home, and it is the father of the dead man who kneels with the incense in front of it. Beside him kneels the widow, and to the right stands the mother. In the Altiplano of Bolivia, it is customary that a family, in which there has been a death within the last three years, build a shrine at home at Todos Santos, decorating it with religious symbols as well as a picture of the deceased and food and drink that he or she liked, and then call down the spirit for a three day visit. During the spirit’s visit, the family and friends chew coca leaves, drink alcohol and eat food together.
    3670.jpg
  • A young Amerindian woman, taking part in the wayunka ceremony in the Cochabamba Area, Bolivia, catches a decorated basket with her feet while sitting on a swing. The ceremony, which is a fertility rite and sexual flirt with the men watching it, is held at the end of Todos Santos and symbolises the return of life after several days of death rites.
    4085.jpg
  • A family holds down infant from balcony to a sculpture of the town's patron saint, San Isidro, for good luck at the Fiesta de San Isidro in Periana, Spain.
    3057f.jpg
  • An Apache girl dressed in  camp dress and moccasins on the San Carlos Apache Indian Reservation in Arizona, USA. June 2004.
    4543.jpg
  • Hindu men pray and pay homage to the sacred River Ganges, Varanasi, India. January, 2004.
    4490.jpg
  • An Apache medicine man, surrounded by his assistans, sings and beats his drum at a Sunrise Dance, a first menstruation rite, on the San Carlos Apache Indian Reservation in Arizona, USA. The Sunrise Dance is held during the summer, within one year after the girl has had her first menstruation, and lasts for four days. The ceremony is an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
    4640.jpg
  • Kemal Özkan, Turkey' s most famous circumciser, greets boys about to be circumcised at his Circumcision Palace in Istanbul, Turkey, During summertime, which is the circumcision season, groups of boys, usually aged five to ten, are circumcised every day at this establishment. As local custom dictates, the boys are dressed up as small sultans or princes.
    5205.jpg
  • Boys about to be circumcised at Kemal Özkan's Circumcision Palace in Istanbul, Turkey, play games together. This is one of the many activities used to make the boys relax before the actual circumcision takes place. As custom dictates, the boys are dressed up as small sultans or princes.
    5226.jpg
  • Boys about to be circumcised at Kemal Özkan's Circumcision Palace in Istanbul, Turkey, dance together with a clown. This is one of the many fun activities used to make the boys relax before the actual circumcision takes place. As custom dictates, the boys are dressed up as small sultans or princes.
    5224.jpg
  • The small town of Peridot on the San Carlos Apache Indian Reservation in Arizona, USA. June 2004.
    4627.jpg
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Anders Ryman

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