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  • Two girls hold bags of ”thousand year sweets”, long pieces of candy symbolising longevity, which have been given to them at their shichi-go-san, in Tokyo, Japan. During shichi-go-san, literally seven-five-three, parents dress their daughters aged three and seven and sons aged five in traditional costume and take them to a Shinto shrine to be blessed.
    5162.jpg
  • On the Monday before his bar mitzvah recital, a Jewish boy in Fair Lawn, New Jersey, USA, takes part in morning prayers at his Conservative Jewish synagogue. He will also read from the Torah, and before he begins he carries the scrolls round the synagogue. In Judaism, a boy comes of age at thirteen, when he becomes a bar mitzvah and assumes responsibility for his own actions.
    5482.jpg
  • El Colacho, the devil incarnate, holds up his large castanets and his oxtail-topped stick, which also severs as a whip, during the Fiesta del Colacho, in Castrillo de Murcia, Burgos province, Spain. The Fiesta del Colacho is held every year at the time of the Catholic feast Corpus Christi.
    4988.jpg
  • A young boy and his  parents get ready to pose for the camera in a photographer's studio before going to a Shinto shrine for the boy's shichi-go-san ritual in Tokyo, Japan. During shichi-go-san, literally seven-five-three, parents dress their daughters aged three and seven and sons aged five in traditional costume and take them to a Shinto shrine to be blessed.
    5164.jpg
  • An Apache girl dressed in buckskin dress dances at her Sunrise Dance, a first menstruation rite on the San Carlos Apache Indian Reservation in Arizona, USA. The girl holds a cane that symbolises longevity. The Sunrise Dance is supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.The ceremony is also an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers.
    4532.jpg
  • A monk shaves the head of a Shan boy during Poy Sang Long, a yearly ceremony at which boys are ordained as novice monks, Mae Hong Son, Thailand. The shaving takes place inside the Buddhist temple Wat Hua Wiang. Practically every Shan boy goes through this three-day ceremony sometime between the age of eight and fourteen. After the ordination, the boy spends about one month in a Buddhist monastery and then usually returns to normal life again.
    3975.jpg
  • Young Xhosa initiate, who is going through the traditional Xhosa male initiation rite, in Knysna, South Africa, in December 2006. He has been circumcised and is now spending a month in seclusion in a special initiation camp. His face is painted white to ward off attacks by witches and a vial with magic potion around his neck offers extra protection.
    5432.jpg
  • A Saguaro cactus on the San Carlos Apache Indian Reservation in Arizona, USA. June 2004.
    4631.jpg
  • Young Ait Haddidou woman at the Imilchil Brides' Fair, the High Atlas, Morocco. The fair, or moussem, which is held by the local Berber tribe, is an annual event consisting of trading goods, praying at a marabout, the grave of a local saint, and searching for a suitable marriage partner. The way in which the woman wears her headdress tells that she is or has been married before.  Divorce is common in the area. Her clothing, e g the striped, woollen cloak, is typical of the Hait Haddidou women.
    3534.jpg
  • A Hamar man sits on his stool while waiting for a bull jump to begin in South Omo, Ethiopia. The bull jump is ritual at which a young man runs across the backs of a number of bullocks in order to become eligible for marriage. The man is a maz, somebody who has performed the bull jump but has yet to marry, and he is recognized as such by the strip of bark around his head. The 40,000-strong, cattle-herding Hamar are among the largest of the 20 or so ethnic groups which inhabit the culturally diverse Omo region in south-west Ethiopia.
    5406.jpg
  • Boys pose for photgraphs after they have been dressed up as princes at Poy Sang Long, the yearly ordination of novice monks in Mae Hong Son, Thailand.
    3978.jpg
  • An Apache girl puts on her camp dress and moccasins in her home on the San Carlos Apache Indian Reservation in Arizona, USA. June 2004.
    4576.jpg
  • A mountain spirit (gaan) or crown dancer dances during a Sunrise Dance on the San Carlos Apache Indian Reservation in Arizona, USA. The Sunrise Dance, a first menstruation rite of an Apache girl, is held during the summer, within one year after the girl has had her first menstruation, and lasts for four days. The ceremony is an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
    4616.jpg
  • An Apache girl is massaged by her godmother during her Sunrise Dance, a first menstruation rite, on the San Carlos Apache Indian Reservation in Arizona, USA. Behind the girl and the godmother the medicine man and his assistants sing and beat their drums. The Sunrise Dance is supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants, and the purpose of the massage is to shape the girl into a grown woman with a strong body. The rite is also an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers.
    4564.jpg
  • A Kombai man with stone axe and bow and arrows in Papua, Indonesia. September 2000. The Kombai are a so-called treehouse people who build their homes high up in the trees.
    3006.jpg
  • A girl has her hair fixed in traditional style for her shichi-go-san in Tokyo, Japan. During shichi-go-san, literally seven-five-three, parents dress their daughters aged three and seven and sons aged five in traditional costume and take them to a Shinto shrine to be blessed.
    5154.jpg
  • A young Xhosa initiate’s head is shaved the day before returning home after one month in seclusion in a special initiation camp. December 2006 in Knysna, South Africa. The boy is going through the traditional Xhosa male initiation rite. He has been circumcised, and his face is painted white to ward off attacks by witches.
    5433.jpg
  • A Hamar female dancer at a bull jump, a ritual at which a young man runs across the backs of a number of bullocks in order to become eligible for marriage, in South Omo, Ethiopia. The antelope skin and metal necklace indicate that she is married, while her belt studded with cowry shells shows she is a mother. Her hair and neck are coated in butter and red ochre and she has scarifications on her arms and shoulders. The 40,000-strong, cattle-herding Hamar are among the largest of the 20 or so ethnic groups which inhabit the culturally diverse Omo region in south-west Ethiopia.
    5403.jpg
  • Young Buddhist monks wear their new robes at Wat Hua Wiang in Mae Hong Son, Thailand, following the annual Poy Sang Long festival. Poy Sang Long is a lavish three-day festival where young and adolescent Shan boys are treated as royalty before being ordained as novice monks.
    3841.jpg
  • An attendant carries a boy dressed up as a prince down the stairs of his home after a break in the ordination ceremonies, Mae Hong Son, Thailand. The boy takes part in the Poy Sang Long, the yearly ordination of novice monks.
    4015.jpg
  • A man holds a basket that contains cigarettes and chewing-gums at a Sunrise Dance on the San Carlos Apache Indian Reservation in Arizona, USA. The Sunrise Dance, a first menstruation rite of an Apache girl, is held during the summer, within one year after the girl has had her first menstruation, and lasts for four days. The ceremony is an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are also supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
    4558.jpg
  • An actress and singer performs in a temple yard during Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand. She belongs to a traditional Shan theatre group.
    4017.jpg
  • Attendants dance with boys dressed up as princes on their shoulders at Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand.
    4327.jpg
  • An Apache woman decorates a traditional baby cradle with beads on the San Carlos Apache Indian Reservation in Arizona, USA. June 2004.
    5042.jpg
  • An Apache girl dressed in camp dress on the San Carlos Apache Indian Reservation in Arizona, USA. June 2004.
    4577.jpg
  • Newar woman with her daughter at the daughter's Ihi ceremony, a mock marriage to the Hindu god Vishnu, Patan, the Kathmandu Valley, Nepal. Among the Newars, who are the original inhabitants of the Kathmandu Valley, every girl goes through this ceremony sometime between the age of five and ten. The Ihi makes the girl a full member of her father's family and caste and is also said to make sure that she will never become a widow, even if later on her future human husband would die, since she will forever be married to the god Vishnu. The Ihi is therefore for the Newar women a protection against the stigmatization of widows otherwise common in Hindu culture.
    4360.jpg
  • A female member of her fiancé's family applies red ochre and butter to a bride-to-be's hair, shoulders and chest at a Hamar couple's betrothal ceremony, in South Omo, Ethiopia. The 40,000-strong, cattle-herding Hamar are among the largest of the 20 or so ethnic groups which inhabit the culturally diverse South Omo region in south-west Ethiopia.
    5425.jpg
  • A young Hamar man shortly before his bull jump, a ritual making him eligible to marry, in South Omo, Ethiopia. The milk calabash in his hand will be useful in the months ahead as he is only allowed to drink milk and eat meat and honey until he is engaged to be married. The 40,000-strong, cattle-herding Hamar are among the largest of the 20 or so ethnic groups which inhabit the culturally diverse Omo region in south-west Ethiopia.
    5401.jpg
  • Novice monks walk the streets with their food bowls early in the morning, Mae Hong Son, Thailand. April 2003. People will stop them on the way to put food into their bowls as an offering.
    4024.jpg
  • Musicians play their instruments during a traditional Shan theatre performance at Poy Sang Long, the yearly ordination of novice monks in Mae Hong Son, Thailand.
    4334.jpg
  • Two cousins get dressed up as princes in their home after a break in the ordination ceremonies, Mae Hong Son, Thailand. The boys take part in the Poy Sang Long, the yearly ordination of novice monks.
    4014.jpg
  • A young man, about to become a monk, during a procession at Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand.
    4332.jpg
  • A young man, about to become a monk, holds a lotus flower between his hands during a procession at Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand.
    4000.jpg
  • Shan woman wears a traditional bamboo hat at a procession during Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand.
    3998.jpg
  • A boy who is dressed up as a prince sits on the shoulders of a man with tattooed arms at a procession during Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand.
    3991.jpg
  • Attendants carry boys dressed up as princes on their shoulders at Poy Sang Long, the yearly ordination of novice monks in Mae Hong Son, Thailand.
    3980.jpg
  • Shan boy gets his head shaved during Poy Sang Long, a ceremony att which boys are ordained as novice monks in Mae Hong Son, Thailand.
    3840.jpg
  • An Apache woman decorates a traditional baby cradle with beads on the San Carlos Apache Indian Reservation in Arizona, USA. June 2004.
    4636.jpg
  • An Apache mother and daguhter in intimate conversation at a meal break during a Sunrise Dance, the first menstruation rite of an Apache girl, on the San Carlos Apache Indian Reservation in Arizona, USA. They are both dressed in camp dresses.
    4542.jpg
  • An Apache girl dressed in  camp dress and moccasins on the San Carlos Apache Indian Reservation in Arizona, USA. June 2004.
    4543.jpg
  • A maid makes up a room in the Best Western Motel attached to the Apache Gold Casino on the San Carlos Apache Indian Reservation in Arizona, USA. June 2004.
    4639.jpg
  • An Apache girl dances together with four other girls at her Sunrise Dance, a first menstruation rite,  on the San Carlos Apache Indian Reservation in Arizona, USA. The girls are all dressed in traditional buckskin clothes. The Sunrise Dance is the most important ceremony of the Apache Indians. It is held during the summer, within one year after the girl has had her first menstruation, and lasts for four days. The rites are supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
    4604.jpg
  • An Apache girl dances with her godmother and godfather at her Sunrise Dance, a first menstruation rite, on the San Carlos Apache Indian Reservation in Arizona, USA. The three are covered with sacred yellow pollen from the cattail plant, which has been applied as a blessing by the medicine man and the relatives. The Sunrise Dance is an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are also supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
    4568.jpg
  • An Apache girl dressed in buckskin clothes dances in a kneeling positon at her Sunrise Dance, a first menstruation rite, the San Carlos Indian Reservation, Arizona, USA. During the ceremony the girl ‘becomes’ Changing Woman, the mythical founder of the Apache Tribe, and this part of the ceremony is an enactment of when Changing Woman was impregnated by the sun and gave birth to a son.  Behind the girl stands her godmother and behind her the medicine man and his assistants sing and beat their drums.
    4560.jpg
  • A mother nurses her baby daughter during a break from one of the many hot baths required for her ngasech, the traditional ceremony that all women in Palau undergo after having given birth for the first time. Palau, Micronesia, in February, 2005.
    4903.jpg
  • A medicine woman sorts the herbs for a steam bath that she will administer to a young mother who has given birth for the first time. Palau, Micronesia, in February, 2005. The bath is part of the ngasech, the traditional ceremony that all women in Palau undergo after having given birth for the first time.
    4914.jpg
  • A man carries the woddy shaft of sago leaf in Papua, Indonesia. September 2000. The shaft will be used for the washing of sago fibres. The Kombai are a so-called treehouse people who build their homes high up in the trees, and sago is one of their staple foods.
    3025.jpg
  • A young Kombai boy with decorated bow and arrows in Papua, Indonesia. September 2000. The Kombai are a so-called treehouse people who build their homes high up in the trees.
    3005.jpg
  • A Korowai woman climbs the thin ladder of the treehouse in which she lives with a heavy load in her string bag in Papua, Indonesia. September 2000. The Korowai are a so-called treehouse people, who build their homes high up in the trees.
    2998.jpg
  • Bread figurines representing dead family members for sale at Todos Santos in Oruro, Bolivia. In the Altiplano of Bolivia, it is customary that a family, in which there has been a death within the last three years, build a shrine at home at Todos Santos, decorating it with religious symbols as well as a picture of the deceased and food and drink that he or she liked, and then call down the spirit for a three day visit. The bread is particularly important. There are pieces of bread shaped like human beings, representing the dead, and there are also pieces with the shape of various old Inca symbols such as the sun and the moon.
    4088.jpg
  • A novice monk just after he has been ordained at Poy Sang Long, the yearly ordination ceremonies in Mae Hong Son, Thailand. April 2003.
    4023.jpg
  • A boy dressed up as a prince rides on the shoulders of an attendant at Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand. April 2003.
    3994.jpg
  • A boy with palliative cream applied to his head after it has been shaved at Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand. April 2003.
    3982.jpg
  • A group of young Xhosa initiates in Ciskei, Eastern Cape Province, South Africa, in December, 2006. Clad in blankets and with their faces painted white to ward off witches, they spend more than a month together living outside their communities. After the initiation period is over, and their circumcision wounds have healed, they return home as real men.
    5441f.jpg
  • A young Xhosa initiate, going through his homecoming ritual after a month in seclusion, is swathed in a blanket and holds a stick that has been blackened by the smoke in the initiation hut. December 2006 in Ciskei, Eastern Cape Province, South Africa. He keeps the stick for the rest of his life as proof that he has attained manhood. The traditional Xhosa male initiation rite, which transforms the teenager into an adult man, starts with circumcision. The initiates then spend about a month in a special initiation camp, away from settled areas.
    5444.jpg
  • Attendants carry boys dressed up as princes on their shoulders at Poy Sang Long, the yearly ordination of novice monks in Mae Hong Son, Thailand.
    4322.jpg
  • A  young novice monk shortly after he has gone through the Poy Sang Long, the ordination of novice monks, in Mae Hong Son, Thailand. April 2003.
    4072.jpg
  • An old woman throws rice at one of her great grandsons while he dances on the shoulders of a relative during Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand.
    4012.jpg
  • Mother feeds her son with twelve different dishes in the temple as part of the Poy Sang Long, the ordination of novice monks, Mae Hong Son, Thailand.
    4008.jpg
  • Attendant dances with a boy on his shoulders at Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand. The boy is dressed up as prince in rememberance of the Buddha.
    3993.jpg
  • Boy gets water poured over him after he has been shaved at Poy Sang Long, the ordination of novice monks, Mae Hong Son, Thailand
    3976.jpg
  • A portrait from behind of an Apache girl with long hair on the San Carlos Apache Indian Reservation in Arizona, USA. June 2004. The girl is dressed in camp dress and moccasins.
    4578.jpg
  • A statue of an Apache Indian in front of the Apache Gold Casino on the San Carlos Apache Indian Reservation in Arizona, USA. June 2004. In his hands he holds a staff and a ring used in the traditional hoop game.
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  • A street sign at Fort Apache on the Fort Apache Indian Reservation, Arizona, USA, commemorating General Crook, the famous general who employed the Apache Indians as scouts in the cavalry. June 2004.
    4635.jpg
  • An Apache girl covered in sacred white clay and corn meal at her Sunrise Dance, a first menstruation rite, on the San Carlos Apache Indian Reservation in Arizona, USA. The painting of the girl with the white clay is both a blessing and an enactment of certain parts of the Apache creation myth. During the rites the girl becomes Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are also supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
    4611.jpg
  • An Apache girl is painted white with sacred clay and corn meal during her Sunrise Dance, a first menstruation rite, on the San Carlos Apache Indian Reservation in Arizona, USA. She is painted by a Mountain Spirit (Gaan) or Crown Dancer, and the staff in her hand symbolises longevity. The painting of the girl is both a blessing and an enactment of certain parts of the Apache creation myth. During the rites the girl becomes Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
    5040.jpg
  • An Apache girl dances with her godmother and godfather at her Sunrise Dance, a first menstruation rite, on the San Carlos Apache Indian Reservation in Arizona, USA. The three are covered with sacred yellow pollen from the cattail plant, which has been applied as a blessing by the medicine man and the relatives. The Sunrise Dance is an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are also supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
    4569.jpg
  • An Apache girl and her helper, both dressed in buckskin dresses, dance at the girl's Sunrise Dance, a first menstruation rite, on the San Carlos Indian Reservation, Arizona, USA. The girl holds a cane that symbolises longevity. Behind her the medicine man and drummers sing and beat their drums. The Sunrise Dance is supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.The ceremony is also an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers.
    4531.jpg
  • A Kombai man dress in a penis sheath made of the beak of a hornbill in Papua,  Indonesia. September 2000. The Kombai are a so-called treehouse people who build their homes high up in the trees.
    3007.jpg
  • An Apache girl at her Sunrise Dance on the San Carlos Apache Reservation, Arizona, USA. The girl is covered with sacred yellow pollen from the cattail plant that has been applied as a blessing by the medicine man and her relatives. On her forehead  she wears an abalone shell, symbolising Changing Woman, a mythical female figure. The Sunrise Dance is an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman and comes into possession of her healing powers. The rites are also supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
    4540.jpg
  • An Apache girl and her helper, both dressed in buckskin clothes, dance at the girl's Sunrise Dance, a first menstruation rite, on the San Carlos Apache Reservation, Arizona, USA. The girl holds a cane that symbolises longevity. The Sunrise Dance is supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.The ceremony is also an enactment of the Apache creation myth and during the rites the girl ’becomes‘ Changing Woman, a mythical female figure, and comes into possession of her healing powers.
    4533.jpg
  • A novice monk just after he has been ordained at Poy Sang Long, the yearly ordination ceremonies in Mae Hong Son, Thailand, in April 2003. The boy still has some makeup left in his face from when he was earlier dressed up as a prince in memory of the Buddha. Practically every Shan boy goes through the Poy Sang Long sometime between the age of eight and fourteen. After the ordination, the boy spends about one month in a Buddhist monastery, and then he usually returns to normal life again.
    4022.jpg
  • Xhosa women sing and dance while welcoming home young male family members, who have spent one month in an initiation camp, where they have been circumcised and initiated into manhood. The township Khayalethu South in Knysna, South Africa, in December 2006.
    5436.jpg
  • Tucked into his loincloth a young Hamar carries a boko, a phallic symbol showing that he will soon perform the bull jump, a ritual making him eligible to marry, in South Omo, Ethiopia. The knots on the string mark the number of days until the young man's jump. The 40,000-strong, cattle-herding Hamar are among the largest of the 20 or so ethnic groups which inhabit the culturally diverse Omo region in south-west Ethiopia.
    5400.jpg
  • A boy dressed up as a prince rides on the shoulders of an attendant at Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand.
    4323.jpg
  • An Apache girl is painted white with sacred clay and corn meal during her Sunrise Dance, a first menstruation rite, on the San Carlos Apache Indian Reservation in Arizona, USA. The painting of the girl is both a blessing and an enactment of certain parts of the Apache creation myth. During the rites the girl becomes Changing Woman, a mythical female figure, and comes into possession of her healing powers. The rites are supposed to prepare the girl for adulthood and to give her a long and healthy life without material wants.
    4620.jpg
  • A Sami boy in traditional costume kneels by the altar at a confirmation ceremony in the church of Kautokeino, Norway.  The Sami living in Kautokeino hold confirmations and other life cycle ceremonies at Easter time, after which the reindeer herders move with their herds to the Atlantic coast for summer pasture. The traditional tunic is made of wool and the winter shoes and trousers of reindeer fur. The belt has silver decorations.
    2987.jpg
  • A boy visits his home and prays in front of the family shrine during the Poy Sang Long, the yearly ordination of novice monks, Mae Hong Song, Thailand. His great grandmother lights candles and places them on the shrine.
    3981.jpg
  • A sign in front of the Apache Gold Casino on the San Carlos Apache Indian Reservation in Arizona, USA. June 2004. The Casino is owned by the local Apache tribe.
    4638.jpg
  • A  young novice monk shortly after he has gone through the Poy Sang Long, the ordination of novice monks, in Mae Hong Son, Thailand. April 2003.
    4073.jpg
  • A Hamar bride-to-be visits her fiancé's village for the betrothal ceremony, in South Omo, Ethiopia. The 40,000-strong, cattle-herding Hamar are among the largest of the 20 or so ethnic groups which inhabit the culturally diverse South Omo region in south-west Ethiopia.
    5422.jpg
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Anders Ryman

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