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  • A young Hamar man shortly before his bull jump, a ritual making him eligible to marry, in South Omo, Ethiopia. The milk calabash in his hand will be useful in the months ahead as he is only allowed to drink milk and eat meat and honey until he is engaged to be married. The 40,000-strong, cattle-herding Hamar are among the largest of the 20 or so ethnic groups which inhabit the culturally diverse Omo region in south-west Ethiopia.
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  • On the final day of her ngasech, the traditional first childbirth ceremony, a young mother in Palau, Micronesia, is dressed up and anointed with cocnut oil and turmeric by a medicine woman. Practically every Palauan woman goes through the ngasech ceremony, begun one to three months after she has given birth to her first child. The ceremony consists of hot baths, taken twice daily for five to ten days, depending on the clan of the new mother, and then a sweat bath on the day of her coming out ceremony when she is dressed up and shown to the family of the father of her child. The purpose of the baths is to heal her skin, remove stretch marks and blemishes, and also to clean the inside of her private parts.
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  • Two young Xhosa, who have recently become men by going through the traditional Xhosa male initiation rite, are going for a walk in Khayalethu South Township, Knysna, South Africa, in December, 2006. As signs of their manhood they are wearing red facial paint, long trousers, a shirt, a jacket and a cap, and, following local customs, they will continue to do so for about six months.
    5440.jpg
  • A young Xhosa initiate, going through his homecoming ritual after a month in seclusion, is swathed in a blanket and holds a stick that has been blackened by the smoke in the initiation hut. December 2006 in Ciskei, Eastern Cape Province, South Africa. He keeps the stick for the rest of his life as proof that he has attained manhood. The traditional Xhosa male initiation rite, which transforms the teenager into an adult man, starts with circumcision. The initiates then spend about a month in a special initiation camp, away from settled areas.
    5444.jpg
  • A Hamar man sits on his stool while waiting for a bull jump to begin in South Omo, Ethiopia. The bull jump is ritual at which a young man runs across the backs of a number of bullocks in order to become eligible for marriage. The man is a maz, somebody who has performed the bull jump but has yet to marry, and he is recognized as such by the strip of bark around his head. The 40,000-strong, cattle-herding Hamar are among the largest of the 20 or so ethnic groups which inhabit the culturally diverse Omo region in south-west Ethiopia.
    5406.jpg
  • Tucked into his loincloth a young Hamar carries a boko, a phallic symbol showing that he will soon perform the bull jump, a ritual making him eligible to marry, in South Omo, Ethiopia. The knots on the string mark the number of days until the young man's jump. The 40,000-strong, cattle-herding Hamar are among the largest of the 20 or so ethnic groups which inhabit the culturally diverse Omo region in south-west Ethiopia.
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  • A Hamar bride-to-be takes of her fiancé's bark headband and hangs it in a tree during the couple's betrothal ceremony, in South Omo, Ethiopia. The ceremony is supervised by the young man's uncle. The 40,000-strong, cattle-herding Hamar are among the largest of the 20 or so ethnic groups which inhabit the culturally diverse South Omo region in south-west Ethiopia.
    5423.jpg
  • Young Xhosa initiates, who spend about a month together in a special initiation camp, play traditional games with their guardian in Ciskei, Eastern Cape Province, South Africa, in December, 2006. The initiates go through the traditional Xhosa male initiation rite, which transforms them into adult men. They have been circumcised, and they wear white body paint to ward off attacks by witches.
    5442.jpg
  • A Hamar man ritually whips a young woman at a bull jump, a ritual at which a man runs across the backs of a row of bullocks in order to become eligible for marriage, in South Omo, Ethiopia. The initiate's sisters and female cousins ask the maz, men who have performed the bull jump but have yet to marry, to whip them, an act which shows the young women’s love and devotion to their brothers. To protect their breasts from stray strokes, the women nowadays wear cotton singlet’s during the ritual. The 40,000-strong, cattle-herding Hamar are among the largest of the 20 or so ethnic groups which inhabit the culturally diverse Omo region in south-west Ethiopia.
    5408.jpg
  • A young Kombai boy with decorated bow and arrows in Papua, Indonesia. September 2000. The Kombai are a so-called treehouse people who build their homes high up in the trees.
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  • A group of young Xhosa initiates in Ciskei, Eastern Cape Province, South Africa, in December, 2006. Clad in blankets and with their faces painted white to ward off witches, they spend more than a month together living outside their communities. After the initiation period is over, and their circumcision wounds have healed, they return home as real men.
    5441f.jpg
  • Two young Xhosa male initiates, who have just returned home as men after one month of seclusion, are having their faces painted red by their guardian and teacher in Khayalethu South Township, Knysna, South Africa, in December, 2006. As initiates they were first circumcised, and they then spent one month in a special initiation camp, away from the normal living areas. For one week they will now wear red facial paint, a turban, long trousers, a shirt and a jacket, all signs that they have become men. When the week is over, the turban will be changed for a cap, which will then be worn for another six months.
    5439.jpg
  • Young Xhosa initiate, who is going through the traditional Xhosa male initiation rite, in Knysna, South Africa, in December 2006. He has been circumcised and is now spending a month in seclusion in a special initiation camp. His face is painted white to ward off attacks by witches and a vial with magic potion around his neck offers extra protection.
    5432.jpg
  • A Hamar man taking part in a bull jump in South Omo, Ethiopia. The bull jump is ritual at which a young man runs across the backs of a number of bullocks in order to become eligible for marriage. The man is a maz, somebody who has performed the bull jump but has yet to marry, and he is recognized as such by the strip of bark around his head and his painted face. The 40,000-strong, cattle-herding Hamar are among the largest of the 20 or so ethnic groups which inhabit the culturally diverse Omo region in south-west Ethiopia.
    5407.jpg
  • A  young novice monk shortly after he has gone through the Poy Sang Long, the ordination of novice monks, in Mae Hong Son, Thailand. April 2003.
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  • A young Xhosa woman helps a male relative, who has just returned home after one month in seclusion in an initiation camp, to adjust his turban. December 2006 in Khayalethu South Township, Knysna, South Africa. The young man, and his cousin seen in the background, have been circumcised and initiated into manhood. Following local tradition, they will wear red facial paint, a turban, long trousers, a shirt and a jacket for one week after returning home. Then they will change the turban into a cap.
    5437.jpg
  • Young Ait Haddidou woman at the Imilchil Brides' Fair, the High Atlas, Morocco. The fair, or moussem, which is held by the local Berber tribe, is an annual event consisting of trading goods, praying at a marabout, the grave of a local saint, and searching for a suitable marriage partner. The way in which the woman wears her headdress tells that she is or has been married before.  Divorce is common in the area. Her clothing, e g the striped, woollen cloak, is typical of the Hait Haddidou women.
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  • A young Xhosa initiate’s head is shaved the day before returning home after one month in seclusion in a special initiation camp. December 2006 in Knysna, South Africa. The boy is going through the traditional Xhosa male initiation rite. He has been circumcised, and his face is painted white to ward off attacks by witches.
    5433.jpg
  • A young Hamar man with painted face who takes part in a bull jump, a ritual at which a man runs across the backs of a row of bullocks in order to become eligible for marriage, in South Omo, Ethiopia. The man is a maz, somebody who has completed the bull jump but has yet to marry, and the painted rings around his eyes show that he performed the jump eight days ago. The 40,000-strong, cattle-herding Hamar are among the largest of the 20 or so ethnic groups which inhabit the culturally diverse Omo region in south-west Ethiopia.
    5413.jpg
  • A  young novice monk shortly after he has gone through the Poy Sang Long, the ordination of novice monks, in Mae Hong Son, Thailand. April 2003.
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  • Young Hamar men and women take part in a courtship dance after a bull jumping ritual, in South Omo, Ethiopia. The bull jump is a ritual at which a man runs over a row of bullocks in order to become eligible for marriage, and the erotic dances that follow continue all night and into the following morning. The 40,000-strong, cattle-herding Hamar are among the largest of the 20 or so ethnic groups which inhabit the culturally diverse South Omo region in south-west Ethiopia.
    5421.jpg
  • Xhosa male initiation camp in a small forest area just outside the township Khayalethu South in Knysna, South Africa, in December, 2006. The young initiates, who are going through the traditional Xhosa male initiation rite, have been cricumcised and are now spending a month in seclusion in a special initiation camp. Their faces have been painted white to ward off attacks by witches.
    5429.jpg
  • Young Xhosa initiate, who is going through the traditional Xhosa male initiation rite in Knysna, South Africa, in December 2006. He has been circumcised and is now spending a month in a special initiation camp just outside the township Khayalethu South. His face is painted with white clay to ward off attacks by witches.
    5431i.jpg
  • Young Xhosa initiate, who is going through the traditional Xhosa male initiation rite, is painting his face with white clay to ward of attacks by witches. December 2006 in Knysna, South Africa. He has been circumcised and is now spending a month in a special initiation camp just outside the township Khayalethu South.
    5430.jpg
  • Relatives tie strings for good luck and give a monetary gift to two young cousins at Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand.
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  • In rememberance of the Buddha, family members dress a boy in princely clothes inside a temple during Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand.
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  • Russian Orthodox wedding in the Transfiguration Cathedral in St. Petersburg, Russia
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  • Jewish wedding in New Jersey, USA. The rabbi signs the wedding certificate before accompanying the couple to an outdoor canopy where he will marry them.
    5491.jpg
  • Photographing the bride and groom at a traditional Shinto wedding at the Meiji shrine in Tokyo, Japan. The photographer helps the bride adjust her kimono.
    5259.jpg
  • Bride and groom in traditional costumes at a Sami wedding in Kautokeino, Norway. The newly-wed couple emerge from the church to greet their friends and relatives, the bride wearing a glittering array of silver brooches.
    5489.jpg
  • Xhosa male initiates at a homecoming ritual celebrating their return after one month in seclusion. December 2006 in Ciskei, Eastern Cape Province, South Africa. They have received turbans to cover their shaven heads and have had red ochre mixed with butter – a symbol of masculinity – applied to their skin. The traditional Xhosa male initiation, which transforms the teenager into an adult man, starts with circumcision. The initiate then spends about a month in an initiation camp, away from settled areas.
    5446.jpg
  • Roberto Markowski and Markiza Wege, Polish Galicjaki Roma living in Sweden
    ARyman_20120929_170648.jpg
  • Two cousins dressed up as princes and their attendants leave the house of a relative during Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand.
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  • Attendants dance with boys dressed up as princes on their shoulders on their way to the house of some relatives during Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand. One of the relatives throws rice on them as a blessing.
    4333.jpg
  • Attendants dance and carry boys dressed up as princes on their shoulders at Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand.
    3988.jpg
  • Armed Kombai sentries watch as guests arrive at the site of a sago grub festival in Papua, Indonesia. September 2000. The Kombai are a so-called treehouse people, building their homes high up in the trees, and the sago grub festival, during which large quantities of sago grubs are consumed, is their most important religious rite.
    3036.jpg
  • A man gives rice to novice monks who walk the streets with their food bowls early in the morning, Mae Hong Son, Thailand.
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  • Novice monks walk the streets with their food bowls early in the morning, Mae Hong Son, Thailand. April 2003. People will stop them on the way to put food into their bowls as an offering.
    4026.jpg
  • An attendant carries a boy dressed up as a prince down the stairs of his home after a break in the ordination ceremonies, Mae Hong Son, Thailand. The boy takes part in the Poy Sang Long, the yearly ordination of novice monks.
    4015.jpg
  • Two cousins about to become novice monks pose for a photograph with their families during Poy Sang Long, the ordination of novice monks, Mae Hong Son, Thailand.
    4009.jpg
  • Attendant dances with a boy on his shoulders during Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand. April 2003. The boy is dressed up as a prince in rememberance of the Buddha.
    3989.jpg
  • A newly circumcised boy dances with relatives and neighbors at a henna party held in the courtyard outside the family home in Istanbul, Turkey, on June 24, 2006. As is the custom, the boy is dressed in a sultan's outfit.
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  • A novice monk carries a food bowl during a morning alms walk in the streets of Mae Hong Son, Thailand. April 2003. People will put food into the bowl as an offering, thereby gaining religious merit.
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  • Xhosa male initiates light a fire, fuelled by car tires, around which they will dance before returning home after one month in seclusion in a special initiation camp. December 2006 in Knysna, South Africa. The boys are going through the traditional Xhosa male initiation rite. They have been circumcised, and their faces are painted white to ward off attacks by witches.
    5434.jpg
  • Novice monks walk the streets with their food bowls early in the morning, Mae Hong Son, Thailand. People will stop them on the way to put food into their bowls as an offering.
    4025.jpg
  • On the final day of the Poy Sang Long, the yearly ordination of novice monks, a monk passes the orange shirt over the head of a boy, a signal that he has become a novice monk and may now put on the rest of his orange robes, Mae Hong Son, Thailand. April 2003.
    4028.jpg
  • Boys dressed in princely clothes prostrate themselves and show respect to monks inside Wat  Hua Wiang at Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand. The monks are holding the orange robes that the boys will wear when they have become novice monks. The princely clothing is worn in memory of the Buddha who was a prince before becoming a monk. Practically every Shan boy goes through this ceremony sometime between the age of eight and fourteen. After the ordination, the boy spends about one month in a Buddhist monastery and then usually returns to normal life again.
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  • A boy puts on his princely clothes after a break in the ceremonies at Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand.
    3996.jpg
  • Attendants dance with boys dressed up as princes on their shoulders at Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand.
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  • Suzana Aziri, Kosovo Gurbeti Roma living in Sweden
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  • A Kombai woman carries a child on her hip during a hunting and foraging trip in the rainforest in Papua, Indonesia. September 2000. The Kombai are a so-called treehouse people who build their homes high up in the trees. The woman also carries a string bag in which to put foodstuff or her child when it gets sleepy.
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  • Xhosa male initiates dancing and singing beside a fire the night before returning home after one month in seclusion in a special initiation camp in Knysna, South Africa, in December 2006. The boys are going through the traditional Xhosa male initiation rite, after which they will be accepted as men by the Xhosa society. They have been circumcised, and their faces are painted white to ward off attacks by witches.
    5435.jpg
  • A female member of her fiancé's family applies red ochre and butter to a bride-to-be's hair, shoulders and chest at a Hamar couple's betrothal ceremony, in South Omo, Ethiopia. The 40,000-strong, cattle-herding Hamar are among the largest of the 20 or so ethnic groups which inhabit the culturally diverse South Omo region in south-west Ethiopia.
    5425.jpg
  • Novice monks walk the streets with their food bowls early in the morning, Mae Hong Son, Thailand. April 2003. People will stop them on the way to put food into their bowls as an offering.
    4024.jpg
  • Two cousins get dressed up as princes in their home after a break in the ordination ceremonies, Mae Hong Son, Thailand. The boys take part in the Poy Sang Long, the yearly ordination of novice monks.
    4014.jpg
  • Mother feeds her son with twelve different dishes in the temple as part of the Poy Sang Long, the ordination of novice monks, Mae Hong Son, Thailand.
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  • An overloaded pickup transports the family and attendants of two cousins who go on a trip to visit their older relatives during Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand.
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  • An overloaded pickup during the Poy Sang Long, the yearly ordination of novice monks, in Mae Hong Son, Thailand. Before the boys become novice monks they are dressed like princes and treated like royalty for three days, in honor of the Buddha. Their feet may not touch the ground, so they are carried by attendants, but when it is too far to walk, they may take a car.
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  • A boy who is dressed up as a prince sits on the shoulders of a man with tattooed arms at a procession during Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand.
    3991.jpg
  • Attendants dance with boys dressed up as princes on their shoulders at Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand.
    3987.jpg
  • Attendants carry boys dressed up as princes on their shoulders at Poy Sang Long, the yearly ordination of novice monks in Mae Hong Son, Thailand.
    3980.jpg
  • An Apache mother and daguhter in intimate conversation at a meal break during a Sunrise Dance, the first menstruation rite of an Apache girl, on the San Carlos Apache Indian Reservation in Arizona, USA. They are both dressed in camp dresses.
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  • Shirine Bardosana, Kosovo Gurbeti Roma living in Sweden, practices traditional dances with Roma friends
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  • Mirelle Gyllenbäck. Finnish Kalle Roma - Swedish Traveler
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  • Japanese bride in traditional costume at her Shinto wedding at Kamigamo-jinja Shrine in Kyoto, Japan.
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  • Newar woman with her daughter at the daughter's Ihi ceremony, a mock marriage to the Hindu god Vishnu, Patan, the Kathmandu Valley, Nepal. Among the Newars, who are the original inhabitants of the Kathmandu Valley, every girl goes through this ceremony sometime between the age of five and ten. The Ihi makes the girl a full member of her father's family and caste and is also said to make sure that she will never become a widow, even if later on her future human husband would die, since she will forever be married to the god Vishnu. The Ihi is therefore for the Newar women a protection against the stigmatization of widows otherwise common in Hindu culture.
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  • A girl and her family in Oruro, Bolivia, buy bread with which to decorate the shrine that they will build at Todos Santo for her dead father who died two years before. In the Altiplano of Bolivia, it is customary that a family, in which there has been a death within the last three years, build a shrine at home at Todos Santos, decorating it with religious symbols as well as a picture of the deceased and food and drink that he or she liked, and then call down the spirit for a three day visit. The bread is a particularly important type of decoration. There are pieces of bread shaped like human beings, representing the dead, and there are also pieces in the shape of various old Inca symbols such as the sun and the moon.
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  • Three boys dressed up as princes in remembrance of the Buddha stand inside a temple during Poy Sang Long, the ordination of novice monks in Mae Hong Son, Thailand. April 2003.
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  • Beki Dimitrijevic, Serbian Arli Roma living in Sweden
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  • A Hamar bride who following local traditions lives alone in the loft of her parents-in-law's home for three months before consummating the marriage, in South Omo, Ethiopia. She is covered from top to toe in red ochre and butter to ward off evil.  The 40,000-strong, cattle-herding Hamar are among the largest of the 20 or so ethnic groups which inhabit the culturally diverse South Omo region in south-west Ethiopia.
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  • Before his bull jump a Hamar initiate wanders naked among the herd, in South Omo, Ethiopia. The bull jump is a ritual at which a man runs across the backs of a row of bullocks in order to become eligible for marriage. Nudity represents his death and rebirth, as he is about to assume a new social role. The 40,000-strong, cattle-herding Hamar are among the largest of the 20 or so ethnic groups which inhabit the culturally diverse Omo region in south-west Ethiopia.
    5416.jpg
  • A Hamar man’s face is painted before taking part in a bull jump, in South Omo, Ethiopia. The bull jump is a ritual at which a man runs across the backs of a row of bullocks in order to become eligible for marriage. The 40,000-strong, cattle-herding Hamar are among the largest of the 20 or so ethnic groups which inhabit the culturally diverse Omo region in south-west Ethiopia.
    5411.jpg
  • A Hamar man’s face is painted before taking part in a bull jump, in South Omo, Ethiopia. The bull jump is a ritual at which a man runs across the backs of a row of bullocks in order to become eligible for marriage. The 40,000-strong, cattle-herding Hamar are among the largest of the 20 or so ethnic groups which inhabit the culturally diverse Omo region in south-west Ethiopia.
    5410.jpg
  • Attendants carry boys dressed up as princes on their shoulders at Poy Sang Long, the yearly ordination of novice monks in Mae Hong Son, Thailand.
    4322.jpg
  • On the final day of the Poy Sang Long, the ordination of novice monks, family members help the boys put on their orange robes, Mae Hong Son, Thailand.
    4020.jpg
  • Two boys dressed up as princes visit relatives during Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand.
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  • Attendants dance with boys dressed up as princes on their shoulders while they approach the house of some relatives during Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand.
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  • A monk receives a group of boys dressed up as princes inside a temple at Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand.
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  • Boy gets water poured over him after he has been shaved at Poy Sang Long, the ordination of novice monks, Mae Hong Son, Thailand
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  • Newar bride cries loudly when taking farewell of her family and friends in Panga Village, Kathmandu, Nepal. It is in the middle of the night and the groom's family has arrived to bring the bride to their home, where the couple will be married the following day. It is customary for the bride to cry at this stage in the ceremonies, when she is about to leave her home and begin a new life with another family. She is comforted by friends and family and also by the matchmaker who is sitting to the left.
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  • A 10-year old Newar girl, dressed in school uniform, sits outside her family's house in Kathamndu, Nepal. She has just come home from school, and is waiting to begin her bahra ceremony, a mock first-menstruation rite, during which she will be secluded in a room for twelve days. Her mother and female relatives and friends may enter the room, but no male can go inside and its windows will be covered so that the sun cannot shine in.
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  • A boy is dressed up in princely clothes in remembrance of the Buddha at Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand. April 2003. His traditional headress contains female hair and fresh flowers.
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  • Sami boys in traditional costume kneel while  a priest bless them at their confirmation ceremony in the church of Kautokeino, Norway. The Sami living in Kautokeino hold confirmations and other life cycle ceremonies at Easter time, after which the reindeer herders move with their herds to the Atlantic coast for summer pasture. The traditional tunics are made of wool and the winter shoes and trousers of reindeer fur. The belts have silver decorations.
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  • Daniel Marinov, Bulgarian Roma picking berries in Sweden
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  • A boy dressed up as a prince rides on the shoulders of an attendant at Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand.
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  • Sunita Memetovic, Serbian Arli Roma living in Sweden, where she studies law at Uppsala University
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  • On the final day of the Poy Sang Long, the ordination of novice monks, family members help the boys put on their orange robes, Mae Hong Son, Thailand. April 2003.
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  • Christian Faltin, Swedish Traveler
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  • A boy visits his home and prays in front of the family shrine during the Poy Sang Long, the yearly ordination of novice monks, Mae Hong Song, Thailand. His great grandmother lights candles and places them on the shrine.
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  • Two cousins dressed up as princes and an older female relative greet each other during Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand.
    4005.jpg
  • A Hamar bride-to-be visits her fiancé's village for the betrothal ceremony, in South Omo, Ethiopia. The 40,000-strong, cattle-herding Hamar are among the largest of the 20 or so ethnic groups which inhabit the culturally diverse South Omo region in south-west Ethiopia.
    5422.jpg
  • Young Roma woman with son and two young male members of her group in a temporary camp in the village of  Dersca in Botosani County, Romania. They are Kelderari Roma, known for their skill in metal work, and their group has been permitted to set up camp in the farming village of Dersca, where they offer their services to the local inhabitants.
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  • Young Roma father, carrying his son, in the yard of their home in the village of Dimacheni in Botosani County, Romania. He has previously worked in the building industry in Italy and now he and his wife are in the process of repairing their newly-bought home in the traditionally Romanian (non-Roma) section of the village.
    ARyman_20150910_180428.jpg
  • A medicine woman gives a young mother a hot medicinal bath during her ngasech, her first childbirth ceremony, in Palau, Micronesia. The mother has been anointed with coconut oil and yellow turmeric and the water is thrown at her with a cup made of a coconut shell. The purpose of the bath is to heal her skin, remove stretch marks and blemishes, and also to clean the inside of her private parts. Practically every Palauan woman goes through the ngasech ceremony, begun one to three months after she has given birth to her first child. The ceremony consists of hot baths, taken twice daily for five to ten days, depending on the clan of the new mother, and then a sweat bath on the day of her coming out ceremony when she is dressed up and shown to the family of the father of her child.
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  • A young man, about to become a monk, during a procession at Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand.
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  • A young man, about to become a monk, holds a lotus flower between his hands during a procession at Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand.
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  • A young Amerindian woman, taking part in the wayunka ceremony in the Cochabamba Area, Bolivia, catches a decorated basket with her feet while sitting on a swing. The ceremony, which is a fertility rite and sexual flirt with the men watching it, is held at the end of Todos Santos and symbolises the return of life after several days of death rites.
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  • A young man, about to become a monk, during a procession at Poy Sang Long, the yearly ordination of novice monks, Mae Hong Son, Thailand.
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  • Young Roma woman with her daughter during the wake for a deceased relative in the village of Valea Seaca in Bacau County, Romania.
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  • Members of her husbands family dance for a young mother and present her with gifts when she emerges and shows hereself at the end of her first childbirth ritual. Palau, Micronesia, in February, 2005. For five days prior to this coming-out ceremony, the young mother has twice daily been given hot cleansing baths by a medicine woman. Every Palauan woman goes through a first childbirth ritual, a ngasech, two to three months after giving birth for the first time. The grass skirt which this woman is wearing is made of wool.
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Anders Ryman

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